tag:blogger.com,1999:blog-55960754129366918082024-03-18T21:49:11.453-07:00Political Implosion"It may be your interest to be our masters, but how can it be ours to be your slaves?"- Thucydides.Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.comBlogger117125tag:blogger.com,1999:blog-5596075412936691808.post-40937903247128610862020-07-02T10:26:00.004-07:002020-07-02T10:37:25.018-07:00 கொளத்தூர் மணி தலைமையில் அன்னூரில் ஆயிரம்குடங்களுடன் தாழ்த்தப்பட்டோர் தண்ணீர் பிடிக்கும் போராட்டம் 2010<div><br /></div><span style="background-color: #f2f3f5; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 13px;"><span style="font-family: inherit;"><div><br /></div><div><br style="content: ""; display: block; margin-top: 10px;" /><span style="font-family: inherit;">கோவை மாவட்டம் அன்னூர் ஒன்றியத்தில் உள்ள நல்லிசெட்டிபாளையம்,அச்சம்பாளையம், அல்லிக்காரன்பாளையம், செங்கப்பள்ளி,குருக்கிளையாம்பாளையம் ஆகிய கிராமங்களிலும் அவற</span><span style="font-family: inherit;"><span style="font-family: inherit;">்றைச் சுற்றியுள்ள கிராமங்களிலும் பல நூற்றாண்டுகளாக வெவ்வேறு வடிவங்களில் தீண்டாமை வன்கொடுமைகள் தொடர்ந்து நிலவிவருகின்றன.</span><br /><br style="content: ""; display: block; margin-top: 10px;" /><span style="font-family: inherit;">அண்மைக்காலங்களில் பொதுக்குழாயில் தாழ்த்தப்பட்ட மக்கள் குடிநீர் பிடிக்கத்தடை, செல்போன் பேசத் தடை, இரட்டைக்குவளைமுறை, சலூன்களில் தாழ்த்தப்பட்டோருக்கு முடிவெட்டத்தடை, அண்ணா மறுமலர்ச்சித் திட்டத்தில் கட்டப்பட்ட பொதுச்சுடுகாட்டில் தாழ்த்தப்பட்டோரைப் புதைக்கத்தடை,மோட்டார்பைக் ஓட்டத்தடை என பல்வேறு தீண்டாமை வன்கொடுமைகள் நடைமுறையில் இருந்து வருகின்றன. பெரியார் திராவிடர் கழகமும் தொடர்ந்து இவற்றுக்கு எதிராகப் போராடிவருகிறது.</span><br /><br style="content: ""; display: block; margin-top: 10px;" /><span style="font-family: inherit;">கடந்த 12.06.11 அன்று மாலை 6.00 மணியளவில் அன்னூர் அருகேயுள்ள குருக்கிளையாம்பாளையம் என்ற கிராமத்தில் பொதுக்குழாயில் குடிநீர் பிடிக்கச்சென்ற வசந்தகுமார் என்ற மாணவனை ஆதிக்கஜாதியைச் சேர்ந்த மூன்று பெண்களும் தாமோதரன் என்பவரும்“சக்கிலியர்கள் இங்கு தண்ணீர் பிடிக்க வரக்கூடாது” என மிரட்டி கடுமையாகத் தாக்கியுள்ளனர். செய்தியைக் கேள்விப்பட்ட உடனேயே மாலை 7.00 மணியளவில் பெரியார் திராவிடர் கழகத்தைச் சேர்ந்த அன்னூர் ஈஸ்வரன், ஜோதிராம் உட்பட நூற்றுக்கணக்கான தோழர்களும் பொதுமக்களும் வன்கொடுமை நடந்த குருக்கிளையாம்பாளையத்தில் சாலை மறியலில் ஈடுபட்டனர். இதனால் அன்னூர் - மேட்டுப்பாளையம் சாலையில் போக்குவரத்து நிறுத்தப்பட்டது.</span><br /><br style="content: ""; display: block; margin-top: 10px;" /><span style="font-family: inherit;">இந்நிலையில் பெரியார் திராவிடர் கழகத்தின் மாவட்டப்பொறுப்பாளர்கள் வெள்ளமடை நாகராசு,மேட்டுப்பாளையம் சந்திரசேகர், தமிழ்நாடு மாணவர் கழக மாநில அமைப்பாளர் வழக்கறிஞர் பன்னீர்செல்வம் மற்றும் தோழமை இயக்கங்களைச் சேர்ந்த தோழர்கள் அன்னூர் காவல்நிலையத்தில் உரிய அதிகாரிகளைச் சந்தித்து தீண்டாமை வன்கொடுமைத் தடுப்புச்சட்டத்தின்படி வழக்குப்பதிவு செய்ய வலியுறுத்தினர். அதன்பிறகு இரவு 1.00 மணிக்கு மேல்தான் எஃப்.ஐ.ஆ ரே போடப்பட்டது.</span></span></div><div><span style="background-color: #f2f3f5; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 13px;"><span style="font-family: inherit;"><br /></span></span></div>13.06.11 காலை கோவை மாவட்ட ஆட்சியரிடம் பெரியார் திராவிடர் கழகம் சார்பில் குறுக்கிளை யாம்பாளையம் மற்றும் சுற்றியுள்ள கிராமங்களில் நிலவும் தீண்டாமைக் கொடுமைகள் குறித்து புகார் விண்ணப்பமும் கொடுக்கப்பட்டுள்ளது.</span><br /><br style="content: ""; display: block; margin-top: 10px;" /><span style="font-family: inherit;">தலித் மாணவனைத் தாக்கிய ஆதிக்கஜாதியினர் இன்று</span></span><span style="background-color: #f2f3f5; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 13px;"><span style="font-family: inherit;"><span style="font-family: inherit;">வரை கைது செய்யப்படவில்லை. தண்ணீர் தடையும் நீக்கப்படவில்லை. இதுபற்றி நாளிதழ்களில் வெளியான செய்திகளை அறிந்து அதனடிப்படையில் தேசிய மனித உரிமைகள் ஆணையம் இச்சிக்கலைக் கையில் எடுத்திருக்கிறது. தமிழக அரசுக்கு இதுகுறித்து விளக்கம் கேட்டு நோட்டீஸ் அனுப்பியுள்ளது.</span><br /><br style="content: ""; display: block; margin-top: 10px;" /><span style="font-family: inherit;">தலித் சிறுவன் அவமானப்படுத்தப்பட்டு, தாக்கப்பட்ட சம்பவம் தொடர்பாக எடுத்த நடவடிக்கைகள் என்னென்ன? இச்சம்பவம் குறித்து குற்ற வழக்கு பதிவுசெய்யப்பட்டுள்ளதா? பாதிக்கப்பட்ட சிறுவனுக்கு நிவாரணம் வழங்கப்பட்டதா? இதுபோன்ற தீண்டாமை வன்கொடுமைகளுக்கு எதிராக இதுவரை எடுக்கப்பட்ட நடவடிக்கைகள் என்ன?</span><br /><br style="content: ""; display: block; margin-top: 10px;" /><span style="font-family: inherit;">என்பவை உள்ளிட்ட பல கேள்விகளை தேசிய மனித உரிமைகள் ஆணையம் வினவியுள்ளது.</span><br /><br style="content: ""; display: block; margin-top: 10px;" /><span style="font-family: inherit;">கடந்த 21.05.11 அன்று அன்னூரில் பெரியார் திராவிடர் கழகப் பொதுச்செயலாளர் கோவை கு.இராமக்கிருட்டிணன் தலைமையில் அன்னூர் ஒன்றியத்தில் நிலவும் தீண்டாமைக் கொடுமைகளைக் கண்டித்து ஒரு கண்டன ஆர்ப்பாட்டடம் நடைபெற்றது. அந்த ஆர்ப்பாட்டத்தில் அன்னூர் ஒன்றியம் முழுவதிலும் உள்ள கிராமங்களில் என்னென்ன வகையான வன்கொடுமைகள் நடைமுறையில் உள்ளன என்பவை குறித்து விளக்கமான புள்ளிவிபரங்களுடன் கூடிய துண்டறிக்கையையும் தோழர்கள் விநியோகித் தனர். அதில் குருக்கிளையாம்பாளையத்தில் தாழ்த்தப்பட்ட மக்கள் குடிநீர் பிடிக்க தடை உள்ளது என்ற செய்தியையும் குறிப்பிட்டுள்ளனர்.இப்படிப்பட்ட வன்கொடுமைகளைக் கண்டுபிடித்துக் களைய வேண்டியது காவல்துறையின் கடமையாகும். ஆனால் பெரியார் திராவிடர் கழகம் கண்டறிந்து பட்டியல் போட்டு அதைத் துண்டறிக்கையாக விநியோகித்து ஆர்ப்பாட்டமே நடத்தியிருந்தும் காவல்துறை உரிய நடவடிக்கை எடுக்கவில்லை. 21.05.11 ஆர்ப்பாட்டத்திற்குப் பிறகு உரிய நடவடிக்கை எடுத்திருந்தால் குருக்கிளையாம்பாளையத்தில் தலித் சிறுவன் தாக்கப்பட்ட சம்பவம் நடந்தே இருக்காது.</span><br /><br style="content: ""; display: block; margin-top: 10px;" /><span style="font-family: inherit;">இச்சூழலில் பெரியார் திராவிடர் கழகம் இதை முக்கியப் பிரச்சனையாக எடுத்துக்கொண்டுள்ளது. வரும் 27.06.11 திங்களன்று காலை 10 மணியளவில் குருக்கிளையாம்பாளையத்தில் பெரியார் திராவிடர் கழகத் தலைவர் கொளத்தூர் மணி தலைமையில் 1000 குடங்களுடன் தாழ்த்தப்பட்டோர் தண்ணீர் பிடிக்கும் போராட்டம் நடைபெற உள்ளது. பொதுச்செயலாளர்கள் கோவை கு.இராமக்கிருட்டிணன், விடுதலை இராசேந்திரன், வழக்கறிஞர் ப.பா.மோகன், நாடுகடந்த தமிழீழ அரசு தோழமை மய்யத்தின் பேராசிரியர் சரசுவதி ஆகியோர் உட்பட பல்வேறு தோழமை இயக்கங்களும் இந்த மனிதஉரிமைப் போராட்டத்தில் பங்கேற்க உள்ளன. அனைத்து முற்போக்குஇயக்கங்களும்,தோழர்களும், மனித உரிமை ஆர்வலர்களும் அவசியம் இப்போராட்டத்தில் பங்கேற்குமாறு அழைக்கிறோம்.</span></span></span>Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-90267262396822077452019-01-21T03:31:00.000-08:002019-01-21T04:08:05.605-08:00The oppressive caste becomes validated in constitution for the first time. 10% reservation<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="text-align: left;">With so much pain I had to write this because there is hardly any sincere effort to discuss caste system. We hardly have media to express our views, neither do we own the online space. Its sad and pathetic. with this intro read the text. This has been point that reservation has been hardly debated in India on its true sense.</span></div>
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<span style="text-align: left;">“Old wine in new bottle” the present reservation is nothing but
a reservation policy for exclusively</span><span style="text-align: left;">
</span><span style="text-align: left;">upper caste Hindus. Protest demanding reservation and stalling the
government’s day to day life has been a frequent affair in different states. As
a response to the violent protest the state government provided reservation
without due process and was struck down. The present policy though it is an
infringement on the current reservation policy provided to SC/ST/OBCs, which
was based on facts and had a vision for an equal society, it has formalized
caste as a permanent category for all.</span></div>
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In the past the Supreme Court struck down policies that did
not meet then existing reservation guidelines. According to the constitution
article 15 (4) grants state to make special provisions for the advancement of
socially and economically backwardness, SC/STs. Article 15 (5) argues states to
make provision of reservation into education institutions including private
schools and colleges. In this background the caste Hindus were never eligible to
be qualified as social backwardness. The present central government has
introduced 124<sup>th</sup> amendment to the constitution of India which allows
special provision for the advancement of any economically weaker sections other
than the classes mentioned (SC/ST/OBC) in clause 4 and 5. The reservation would
be in addition to the existing reservations and subject to a maximum of ten
percent of the total seats in each category. With the present bill the government
could certainly take credit for addressing the long pending demand from caste
Hindus such as Maratas, Patels Jats etc. If demonetisation was introduced as a
shock to all which was 2 months prior to the Uttar Pradesh elections, the quota
for ‘economically weaker section’ is introduced by 3 months before Parliament
election. Only time would show whether like demonetisation which shook the opposite
parties in UP, will 10% quota win BJP back to power in 2019. <o:p></o:p></div>
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Many in the media, political parties and public opinions have
welcomed reservation for caste Hindus. The same people on the contrary opposed Mandal
commission reservation based on caste. Now instead of arguing the reservation
for caste Hindus, its argued as ‘economic backwardness’ or case neutral. The
present introduced reservation policy has many unanswered questions most
importantly I argue it has diluted the essence of reservation policy itself. <o:p></o:p></div>
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How are the caste Hindus being only weaker sections? <span style="mso-spacerun: yes;"> </span>Does economic weaker section for dominant
castes become a criteria<span style="mso-spacerun: yes;"> </span>for jobs. Most
important the present policy has removed 10 % meritorious/open seats from 51%
that would have been used by all castes. India would be the first country to
provide reservation for caste Hindus, who are socially and economically forward
a complete opposite to the makers of constitution who provided reservation for
social backwardness and to protect against harassment and discrimination. It
was sad to witness the dalit politicians and parties in the parliament who
argue representing and protecting Dalits have completely failed by supporting a
reservation which goes against the policy itself. <span style="mso-spacerun: yes;"> </span>The only opposition was seen on Facebook and
Twitter. <o:p></o:p></div>
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Discussion in the parliament and newspapers equated General
category to particular caste category. Such argument is an outcome of misreading
of the existing reservation policy. For long the reservation debate has moved away
from the vision of the policy to protect SC/ST/OBC from harassment and
discrimination, to arguing as an upliftment of SC/ST/OBCs. Those supporters of
reservation policy argued it’s a policy to equalise the past wrong. The makers
of the constitution imagined a nation without caste discrimination without
banning caste system and to maintain a competition that is above caste,
religion etc. In other words the constitution makers believed the rule of law
would automatically change the society or societal practice of inequality.
Earlier the BJP government at the center tried to review the constitution and
then president of India K.R.Narayanan in<span style="mso-spacerun: yes;">
</span>his republic day speech asked “ Lets us examine whether the constitution
has failed us or we have failed the constitution” and stopped the BJP
governments move to review. <o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
The present reservation policies provided
are in blocks, SC/ST/OBC category. <span style="mso-spacerun: yes;"> </span>General or open is not a particular caste category
rather an open list that anyone can be part of General. For an example, in a
100 seats the <span style="color: #222222; font-family: "arial" , sans-serif; font-size: 12.0pt; line-height: 107%;">50th person scored 64% marks and if that is the
cut-off for SC/ST/OBC, those candidates from among them who score less than 64%
would not qualify as per this cutoff. While those who score more than 64% will
already have got admission in the general category. Therefore,</span> General
was never reserved for one particular group in philosophy. It was a vision of
the constitution makers to bring all caste together in due course to the
General list and remove reservation completely.<o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
Why such reservation policy at the
first place?<o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
In the past and present Dalits who
are qualified are not being recruited to the job even after they qualify. They
are still secluded and ghettoised into colonies and the statistics of violence
on SC/ST are still rampant. Firstly the makers of the constitution made a
provision to allow special provision to SC/ST that allows them to contest
elections. The makers believed an equal society without basing caste discrimination
henceforth they did not make SC/ST reserved seats as the only block for SCs.
They allowed SC/STs to contest in General Seats but in practice if not for the
reserved seats SC/STs would not be present in the Parliament and state
assemblies. In other words, the General seats are unofficially reserved for
caste Hindus.<span style="mso-spacerun: yes;"> </span>SC/STs are unwelcome to
contest in these seats, sadly even dalit political parties are mostly given
these reserved seats to contest. Until now the caste Hindus do not appreciate
Dalits to contest elections on general seats. Lets not forget the caste Hindu
society doesn’t accept Dalits to lead or make policies for them. Take the case
of Panchayat presidents in Tamil Nadu, Murugesan a panchayat president in Melavalavu
contested and won an election with majority but was beheaded only as he sat on
panchayat presidents seat. Even if a SC/ST wins s/he wins the elections still are
not able to function as president. Its this very reason that the SC/ST
reservation in political arena would continue until the Caste Hindus shed their
caste arrogance and hegemony. If its asked whether it’s the right solution,
certainly it’s debateable.<o:p></o:p></div>
<div class="MsoNormal">
Historically Dalits were not allowed to study. Until 1993
manual scavenging was an official job recruited by the governments in state and
centre. Dalits were encouraged by the local authorities to join the job. Only
recently after Ambedkar centenary there started a wide spread demand for Dalits
to get education. Therefore until now different departments, jobs in the state
and central government is fully occupied by caste Hindus. When Dalits apply for
jobs they are discriminated against applying and even after applying they don’t
get calls to the qualification they have. For example the employment office
used to send advertisement of sweepers jobs to scavenging castes irrespective
of their qualification. I even after completing MA at the Central Institute of
English and Foreign Languages got a letter of advertisement to apply for
sweeper jobs. A caste Hindu is given a job in the garden while an untouchable
even after qualification is forced to join sweeper job. To fight the Caste
Hindu’s mentality from stopping Dalits in entering academics the reservation
was introduced. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Therefore, General category is not another caste category as
many argue. It’s not only a place for all<span style="mso-spacerun: yes;">
</span>casteless, but it is also a list for the recruiters to accept all castes
are equal and only marks matters. In practice the implementation was against
the spirit of the constitution where openly the recruiters or after admission
teachers have asked in the past “you already have respective SC/ST/OBC exclusive
reservation why do you have to come under General”. The first activity of any Ambedkarite
movement in universities has been to monitor whether the qualified SC/STs are
in general list or pushed under category. <o:p></o:p></div>
<div class="MsoNormal">
The populistic belief including Dalits argue its an
elevation like the picture below. Certainly this is a misinformed idea on
reservation. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiagS-EdomJdvqHVVNoRO_JoHdTiQjlfNRM0NoVhT2EXrXm8AKNU_MR79imuOJeZh0nXd57NzsxgPw5uC3IPz1FhCzUAfg0qdE6tTtkJ-07Eijw3y9WRnRR8_WdI0oyguq3d2g2Pvt8HLI/s1600/ravi.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="898" data-original-width="1198" height="478" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiagS-EdomJdvqHVVNoRO_JoHdTiQjlfNRM0NoVhT2EXrXm8AKNU_MR79imuOJeZh0nXd57NzsxgPw5uC3IPz1FhCzUAfg0qdE6tTtkJ-07Eijw3y9WRnRR8_WdI0oyguq3d2g2Pvt8HLI/s640/ravi.png" width="640" /></a></div>
<br />
<br />
The main purpose of providing reservation was to make sure
that SC/ST to be given equal treatment because it was not the stool but the
fence was demarcated based on once caste. Most debate surrounds the stool than
the fence itself. Its this very understanding leads many to justify the present
reservation policy provided on ‘economic backwardness’. Until 2000 the
reservation policy was not even implemented in many central universities and
they claimed they did not find suitable students. The rising suicides of SC ST
students in central universities are result of such discrimination. To
understand the blatant reason for reservation is to look at the buses seating
arrangement.<br />
<o:p></o:p></div>
<div class="MsoNormal">
The seat arrangements on a city bus in Chennai, like many
other cities, reminds me the importance and the history and the debate behind the
reservation policy. Unlike other cities in Chennai the seats are divided by two
rows, one for women and other one not informed or branded. The unbranded seats according
to the law anyone can sit, irrespective of gender. Since women have an exclusive
sitting space, if men wants to sit he can only sit on the unbranded seats,
which dosent mean this is reserved for men alone though where even women can
also sit. <o:p></o:p></div>
<div class="MsoNormal">
In all these years I have seen only one instances where a
man argued to a woman sitting on a seat not reserved for anyone that these unreserved
seats are not for women but for men. Have also seen women standing even though
the unreserved seats fall empty. In practice mostly, these unwritten seats are
unofficially reserved for men. Now why do women get their seats reserved while
men don’t get reserved seats in these buses? It is not because women don’t have
the energy to stand. This is one of the prominent explanations where one argues
women are physically not fit, this understanding still continues in the popular
culture. Its such understanding which leads women to be less paid than men.
Many still believe this, at least hoping the readers of this article will know
that this argument is built not on facts or any scientific findings but rather
a very masculine understanding of gender, in India rooted in religion. The
division of seating in the bus was brought to address women from being harassed
by men in crowded buses. It is this very simple and similar reason SC/STs were
provided reservation not because they are non-merit or unfit but because they
have been stopped even after qualification. In other words the interviewer drew
the finishing line based once caste of the student. If a dalit applied for a
post there was no finishing line while for others there was. It is this very
reason in most selection committees a SC/ST is included in the committee only
to monitor whether the finishing line is drawn based on merit and not based on
once caste.<o:p></o:p></div>
<div class="MsoNormal">
It deeply worries to see the upper caste Hindus are exclusively
provided reservation for their status. While anti-caste movement have been
discussing about the problem of upper caste Hindus in the villages and problematising
the identity, the government rationalises the identity and justifies the upper
castes Hindus as a category to be focused on. The present move is completely
opposed to the existing reservation policy provided for social and economic
backwardness. Usually any policies are debated in public and statistics are
formulated on to argue the rational behind it. In the present policy only
Patels breaking public property and ransacking the state, Jats stopping the
Delhi highway and molesting women and the government’s bad policies that left
many jobs less. These are the only rational and to garner support from the
upper caste Hindus to win elections, the present BJP government had arm twisted
blackmailing the elections. <o:p></o:p></div>
<div class="MsoNormal">
We have entered into a different phase of reservation. <span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<div class="MsoNormal">
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Subscribe to the block, write your comments and send feedback. Appreciate your cooperation.</div>
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Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com1tag:blogger.com,1999:blog-5596075412936691808.post-9525871612267805452017-05-22T20:56:00.002-07:002017-05-23T20:38:14.837-07:00Baahubali Review De-cast(e)ing Rajamouli<div dir="ltr" style="text-align: left;" trbidi="on">
<b id="docs-internal-guid-e6133ad4-3372-7ead-df9b-1307f37cda29" style="font-weight: normal;"><br /></b>
<br />
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Introduction:</span></div>
<b style="font-weight: normal;"><br /></b>
<br />
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Cinema either shown in VCR or projector or in theatres or in multiplex or recently in websites have one agenda in common to reach the maximum viewership. Most of the time movies tend to reach larger audience keep the story that echo the popular feel of the masses. I believe movies dont start influencing the society but rather it authenticates and popularises the commonness. Most of the time the victims of such stories are the oppressed. Its important as a friend of mine, Associate Prof. at the English and Foreign Languages University, used to argue that movies are an important form of oppression that reinforces prejudices. Dalits should pay more attention to critically examine these movies rather seeing it as a public spectacle. Most of the critiques at least those are populist narration dont seem to have critiqued on these oppressive ideologies. This article closely interrogates the prevalent and reinforced oppressive ideologies. For the present discussion I am casting SS Rajamouli movies to examine. </span></div>
<b style="font-weight: normal;"><br /></b>
<br />
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">A short review on </span><a href="https://en.wikipedia.org/wiki/S._S._Rajamouli" style="text-decoration: none;"><span style="background-color: transparent; color: #1155cc; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;">SS Rajamouli’</span></a><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">s work..</span></div>
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Like many directors he too has a skill to make a story unique and makes the audience to stare the screen till it comes to an end. All of his movies have a very good graphics at least comparing to the earliest Indian movies. I suppose the best was ‘eega’(2012) [Tamil].. Then his “Chiruthai”(2011)[Tamil] and “Magadeera”(2009) [Telugu]. All have different stories that are knitted in his unique way. Baahubali: conclusion the story was just like repetition of the first but still Rajamouli gives audience a different experience. As a matter of fact the movie moves forward not with story but action, dialogue, populistic caste arrogance of kshatriya along with graphics. </span></div>
<b style="font-weight: normal;"><br /></b>
<br />
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Caste:</span></div>
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">In “Eega” the story mostly surrounds between three characters, the villain, hero and the heroine. We can associate the characters to class where the villain is from a upper class and the hero from a proletarian. Apart from this there is no explicit caste symbols in this movie. The other movie “Chiruthai”, caste is explicitly shown in Telugu version. The Rathod, the police officer is introduced with a usual Telugu dialogue. </span></div>
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-left: 72pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">“Chaavu ante bayapadanaki alladabaala galliyilo thiruke koondalan koduku annukunnara, Rathod..” </span><a href="https://www.youtube.com/watch?v=mpBWtSDQwqc" style="text-decoration: none;"><span style="background-color: transparent; color: #1155cc; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;">1:18:17 - 1:18:26</span></a></div>
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">[death cannot scare me as I am son born not born in a colony but Rathod"</span></div>
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">The story shows like dalits (villagers) are oppressed by the feudal caste hindu, who is supported by government. Rathod comes to save dalits, there is a dialogue in the final scene where the hero asks people to retaliate, the villan says these are slaves and goes on to slur the members.</span></div>
<b style="font-weight: normal;"><br /></b>
<br />
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-left: 36pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">2:24:21 oor andharni baanga pogaresaavu ra, veelallo nanni erurinche mogaaduni raammannu... vaalu kundalo undethi nethuru kaathuraa baabuji muthiram..” “ni chitukeisthe chaalu moguduni kaatheni naatho kaapurom cheyenikki osthaaru..”</span></div>
<b style="font-weight: normal;"><br /></b>
<br />
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">This dialogue is normalized by showing a women stamping the villain. But what else one can say of these casteist and misogynist dialogue. The underlying story line that only a rajput can come and save dalits, and dalits cannot and should not retaliate, if at all they did they would be met with violence. its funny the hero of these movies come from the same caste the villain is. So why save dalits, rather remove this caste so all can live happily. Its important that we recall all the atrocities are the result of retaliating and opposing the oppression. Same for women too, that the movie offers only the good caste Hindu masculine men can save them. This is the same story line we see in most feudal movies. Such a narration is widespread from Devar Magan (1992), Chinna Goundar (1991), Swades(2004), also Baahubali : The conclusion(2017). This genre of film I call a ‘Gandhian’. In Baahubali 2, we find the slave (Kattappa) himself taking the leg of Baahubali and keeps on his head. Oppression of dalits and women are voluntary and those are not enforced, a new theory that is being developed by Gandhians in Indian Anthropology and Sociology. </span></div>
<b style="font-weight: normal;"><br /></b>
<b style="font-weight: normal;">A dialogue in Baahubali: Conclusion, between Baahubali and Devasena.</b><br />
<b style="font-weight: normal;"><br /></b>
<br />
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Baahubali: Ennodu kaithiyaaga vaa (Come with me as a prisoner)</span></div>
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"><br /></span>
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Devasena: en manathai vendru edutha maaveerar neer, un pani pennaaga varasonaal naan maranamvarai naan aanantham aaga varuven. Aanaal enn maanam elanthu kaithiyaaga oru adi eduthu vaika maaten. (you are the person who stole my heart, ask me to come with you as a working women, I would come till your death bed, but will never keep a step with losing my self respect.)</span></div>
<b style="font-weight: normal;"><br /></b>
<br />
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Like the slave of Kattappa here the women herself voluntarily gets into the cage of patriarchy, and the key to the cage is with Baahubali, the perfect good masculine kshatriya men. As a matter of fact Devasena is literally put into a cage, and most think its normal.</span></div>
<b style="font-weight: normal;"><br /></b>
<br />
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Its a dominant ideology that says dalits wanted to be oppressed because they choose for it. </span></div>
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">It reminds the </span><a href="http://timesofindia.indiatimes.com/elections/assembly-elections/uttar-pradesh/news/dalit-nominee-sits-on-floor-carries-own-cup/articleshow/57044512.cms" style="text-decoration: none;"><span style="background-color: transparent; color: #1155cc; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;">BJP candidate in UP</span></a><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">, who sat down on the floor and took a separate glass with him. Did this candidate was given an option to choose? Never, there was only one option for the candidate to accept oppression. This is the status of SCs in political parties and Baahubali depicts similar to it. Kattappa is shown taking his food and baahubali goes to share food, kattappa rejects to share and warns the prince not to eat it is, as its prohibited according to the caste norms. The prince rather changing the caste system he orders them to serve. He follows exactly the caste system that Kattapa was not given an option rather to abide his order. For Baahubali he is eating equally with an untouchable, but for Kattappa its just an order he is following. Most of it we should remember Kattappa is older and the child, Baahubali, still hold the power to order. This is not merit its pure caste that elevates and over rides anything that is democratic. So everything can only be through orders, even if it is emancipation in caste ridden society. Its utter mockery of the theory of emancipation.</span></div>
<b style="font-weight: normal;"><br /></b>
<br />
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">One can also equate in the first part, the ‘’Kshatriya hero’ shown successfully climbing a steep hill, no adivasis climbed before. Only this Kshatriya hero can climb. This is one more crap that we should believe. </span></div>
<b style="font-weight: normal;"><br /></b>
<br />
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Or after the climbing the hill and reaching the kingdom, the camera shows Hundreds of ‘slaves’ are not able to stop the falling statue but one çaste hindu Kshatriya masculine can stop it. That is baabhubali.. </span></div>
<b style="font-weight: normal;"><br /></b>
<br />
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Gandhian Film</span></div>
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">An undercurrent ideology of a Gandhian film would be to depict the dalits or valorize their depiction and show that a caste hindu (oppressor) can only come and save dalits. In other words Gandhian dont prefer dalits to speak for themselves, rather only the oppressor should speak, this is the undercurrent of Gandhi’s ideology. Also promoting village panchayats, and its setup. Largely the cameras in a Gandhian movie would be fixed in a caste Hindu feudal men house and the village panchayat will have a Khap court.. In the feudal house the cameras will go into every room including the bathroom, but only when a women is taking bath. But the toilet of these movies wont be shown or only when a comedy is made, but the toilet itself would never be a subject. Apart from the house then there is the dalit subjects who would be mocked or shown as helpless then the camera goes back to the feudal house. Interestingly these movies also have another character to valorise the masculine. Not any masculine but the best masculine (hero) who always wins the bad masculine. For one masculine, a women would go after for the other the bad masculine should go after. </span></div>
<b style="font-weight: normal;"><br /></b>
<br />
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">An Ambedkarite ideology would be where dalits speak for themselves, in other words all the oppressed speak for themselves. Ambedkar’s ideology is always misinterpreted as though its about who can speak and who cannot? Its rather an ideology to see the world not through caste hindu eye or the oppressed but seeing through holistically or pragmatically. When this fails then dalits are reduced to questioning the experiences of the so and so person for their stand. Gandhian ideology is rampant everywhere, film industry, academia, industrial, political parties, TV channels. I believe the popular of Gandhi is not for non-violence or for any other aspect that caste Hindus uphold him rather for this very aspect that caste hindus love and shield Gandhi for their own personal goals, which is the oppressor should speak for the oppressed.</span></div>
<b style="font-weight: normal;"><br /></b>
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<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">As I wrote in an earlier article with very minimal access to theories on media that most of us are force fed this very Gandhian ideology. Its this makes my parents or myself cannot imagine an ideology where dalit on the screen retaliate and fight the injustice. In the present format such movies would be marginalised and will never become popular. In this background Ambedkarite perspective are circulated or viewed only through documentaries. Sadly even if dalits make movies the caste Hindus in power underplay it. Take the recent movie on </span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"><i>Poorna Malavath</i>, the first girl to climb mount everest. She was not treated fairly then or even after her movie was made. So this society again needs a caste Hindu to come and talk about dalit revolution like i</span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">n recent times Pa. Ranjith revolutionised the approach. He used the Gandhian method and Ambedkarite approach and showed in his movie </span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: italic; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Kabalai</span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> (2016) that ambedkarite approach can also be fed to the mainstream. However not exclusively but with few dialogues and symbols, even this is difficult to make in movies. In other words not through the story line but through dialogues and visuals. This was not accepted by many who did to other movies rather many critics said there are unnecessary comments on Ambedkar and the emancipation of dalits. These dialogue the critic refer did not attack caste Hindus. However I would personally dont mind to see a movie to attack the caste Hindus, they deserve a critical attack to stop their nonsense. The critique like </span><a href="https://www.youtube.com/watch?v=CrPKy4ofNXI" style="text-decoration: none;"><span style="background-color: transparent; color: #1155cc; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;">Prasanth </span></a><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">basically asked to avoid such dialogues and he said many did not like the movie due to these dialogues. what a shame! The same critiques dont find problem with Baahubali dialogues and scenes depicting dalits in bad light. We call them as Critic. </span></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">I received a mail when I circulated the You Tube review I made in a Google Group </span></div>
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<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-left: 36pt; margin-top: 0pt;">
<span style="background-color: white; color: #222222; font-family: "arial"; font-size: 9.5pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">“If you look at the script and the story line that is depicted I would say it belongs to may be an era that could be 1000 years old. But what were the rules and regulations during that time? and that is what this guy depicted. It belonged to the time when caste system was rampant and caste superiority was enforced.”</span></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Can we accept if someone makes a movie on Manusmriti? </span></div>
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">I place two arguments against the above narration. Will the film industry or the CBFC or the public agree to see on the screen the stories of women oppression during the early 19th century, or as many argue brahmins historically eat beef, can a scene be there, or even now in Kerala, Bengal, Tamilnadu and in many states beef is ate, can a scene be shown in a screen. Will these caste Hindus agree.? Few years before Brahmins came to street protesting against a telugu film </span><a href="http://timesofindia.indiatimes.com/entertainment/telugu/movies/news/City-Brahmins-stage-protest-against-Film/articleshow/16902391.cms" style="text-decoration: none;"><span style="background-color: transparent; color: #1155cc; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;">“Denikaina ready”,</span></a><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> a movie depiction women in brahmanism. Secondly if this movie is made to depict before 1000 years, were the costumes same.</span></div>
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<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">It may be argued but remember in those periods the demarcation between kshatriya and brahmin were strong and both are getting incorporated only recently. Let's not forgot the fight between maratas and brahmins both claim </span><a href="https://thewire.in/9040/the-politics-of-shivaji-caste-and-history-writing/" style="text-decoration: none;"><span style="background-color: transparent; color: #1155cc; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;">Shivaji </span></a><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">as one among them. (Funny because India is always against merit, and its these meritorious caste Hindus talk about merit in India. What a merit argument!) Might be worth referring to director shankar’s movie </span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: italic; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Gentleman </span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">(1993), here the brahmin who is the hero becomes violent and a different person once he removes the brahmin thread, similarly in Anniyan (2005) movie. Also in Shankar’s movie mostly we find brahmin vs the rest, however the markers of the rest would be connected to dalits. In the case of SS Rajamouli who is from a kamma caste shows the hero wearing the brahmin thread and also claiming kshatriya status. So a new depiction is shown in this movie such as Kshatriyas and brahmins together Vs dalits. A trend which is also explicit in the ground were the non-dalits grouping against dalits. If the caste Hindus on the ground violently attack dalits, its the brahmins in academic and political arena harass dalits. In other words it can be argued non-daltis Vs dalits is the new trend. </span></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Patriarchy</span></div>
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Patriarchy can be seen as an universal phenomenon but in India it mixes with caste and becomes so vehement and too dangerous. While the caste Hindus can silently accept patriarchy and address the oppression through legal mostly unsuccessfully. Though this might not be the rule for all but certainly there are large number of people who are in a position to address patriarchy only on the surface level, never deep. Most of those articulating against patriarchy dont go deep to the root, henceforth we find patriarchy root growing without any hindrance. The major gap I feel those arguing patriarchy dont seem to understand the caste oppression. The caste Hindus who talk patriarchy find it too comfortable in shielding their casteism behind it. Whatsoever its very important for dalits to engage with debate on patriarchy. Dalit feminism and black feminism are the way forward to address our own societies patriarchy ideology. </span></div>
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<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">I am not here to point SS Rajamouli alone but there are many. The problem comes when one celebrates him and not looking for the values he is being celebrated for. But SS Rajamouli has a bit of misogynist view in most of his movies. Until now I have hardly found anyone critiquing him for the way he depicts women in all his movies. But I remember when </span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: italic; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Sairat </span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">or in </span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: italic; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Kabali</span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> when directors shaped women characters away from the normal way of depiction all went against the directors in different ways. It is possible SS Rajamouli depicting anusha (Devasena) and thamana (Avanthika) as warriors can be influenced by </span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: italic; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Sairat. </span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">The simple reason none of his earlier movies had slightest respect for women. </span></div>
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<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">In eega the hero is murdered by villain and the hero comes back and takes revenge. The villain kills the hero only to break the love and to force her to love him. So here the heroine has to be saved, so the hero who is dead comes back as a fly and takes revenge and saves the heroin. The story line may not be a problem as we see it, but if we start asking simple questions like when a fly can kill but a women cannot kill? Certainly Rajamouli thinks only men can save women, that can even be a fly. All his movies have this one line theme. In </span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: italic; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Chiruthai</span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> the hero is introduced when a woman, who is a wife of a police officer is forcefully taken and raped by the villain. Hero shows his heroism in saving her. In Mahadeera again the hero has to save the heroine from villain marrying her. In Baahubali: the beginning Baabhubali goes to achieve the goal of a Avantika’s dream. They should not be a warriors, and even if she has a goal to do as a warrior the men should take the burden to fulfil the woman's dream. Same the case in Baahubali: Conclusion, all decisions of Anushakas are made fun or underestimated, including Ramya krishnans’(Maharani Shivagaami). In both Mahadeera and Baahubali 2 we find the hero teaches the heroine how to use the bow and arrow. Rajamouli likes teaching skills to women in his movies. Also we find only a slave Kattappa apologies but Baahubali never in the entire two parts, even though there were instances he made mistakes and others took the burnt. On the other hand we find Kattappa keeps apologising, part one, and even in part 2. </span></div>
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<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Its important to note that in all these movies, women wanted help, and the hero emerges to help. In the first part the hero is shown as though helping but Rajamouli did not know that it was a violence and the hero literally strips her, but in the second part the heorine is not shown in ‘bad clothing’, rather she is introduced with ‘beautiful’ makeup, which automatically avoids the rape. But in the second part its her mother who says “are we preparing her for marriage or for war” and men dont say it explicitly. When Anushka is molested by a chief she cuts his fingers. For which she is called to the court and during the interrogation Prabhas enters and asks what happened and then he says its wrong because you did not cut his head. So everywhere the men has to overrule and to be shown as smarter than the women. Even when anushka is introduced as a great warrior, still she has to be taught by Prabhas about the arrow technique. These bits and pieces may not in itself form a problem but if we see as through the story line it becomes a serious problem the way women are depicted. Its as though like the caste system is not bad but some parts of it can be tinkered. </span></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Dalit women bodies</span></div>
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">The scene Devasena cutting the palm of Sethupathiy for molesting women. This scene narrates the position of dalit and caste hindu women in contemporary Indian society. Sethupathi starts molesting women and Devasena sees it while walking in the row. She cuts the finger of Sethupathi only when he touches Devasena. Even if we take it otherwise this becomes more clear when in the court, Devasena says he was molesting women and also tried to molest me, I cut his hand. Devasena never tried to stop Sethupathi (Kyastriya men) molesting dalit women, also doesnt show agitation but opposes only when he does it on her. Even in the court dalit women bodies are never discussed further. Maybe as dalit women have been arguing the society has not seen them has human beings, leave alone gender.</span></div>
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<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Baahubali says you did is wrong because you should not cut his fingers but head. </span></div>
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">In other words it means the caste Hindu (Sethupathi) can molest dalit women in the row but not the caste Hindu women. Both will not be treated equally. Even when a caste Hindu women protests the caste Hindu patriarchal man says what you did is wrong and I will do the right.</span></div>
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<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Caste Hindu (Patriarchy) survives because of its inbuilt dual character. At one level the men becomes a controller of women and another he becomes exactly the opposite against whom he was controlling the women. Like a split personalities, he changes the role when he sees a dalit women and a caste Hindu women. It might be the reason dalit women bodies are always seen exact opposite to women bodies like the above, where it naturalised for people to treat it as normal. </span></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">“ The later Vedic texts provide more direct evidence: the </span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: italic; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Satapatha Brahmana</span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">, for example, expresses fears regarding the sexuality of women not directly under the control of men, especially husbands. It refers to the fear that the wife might ‘go to other men’” </span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: italic; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">(Gendering Caste</span><span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">, Uma Chakravarti)</span></div>
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<span style="font-family: "times" , "times new roman" , serif;"><span style="background-color: transparent; color: black; font-size: 11pt; font-style: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">The uniqueness of caste </span><span style="background-color: transparent; color: black; font-size: 12pt; font-style: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">like good and evil, pure and pollution, femininity were also classified as pure and impure bodies. These ideology were rooted in religious texts. In during the ages these ideologies were given shape to the subjects. These ideologies no more considered as ideologies on abstract rather most often discuss with the subjects. I suppose historically these dual character were underestimated and was shown as a singular entity, only discussing about the ‘priviledged’ pure. And the other was treated as just a reflection of the actual subject. However I argue these two were never separate but one lived with the others presence, exactly like the idea of ‘inside’ and ‘outside’. Also the inside was always a singular and the outside were always the plural. This is the undercurrent of the caste domination. </span></span></div>
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<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Conclusion:</span></div>
<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">While dalits are still struggling to understand caste in this complex narration left in front of us, the caste Hindus are expanding their theory of domination in different spheres, movies, academia, politics, and now in TV debates. All of them are working hard to maintain the staus co of dalits and adivasis. Their infights (family feuds) became the national spectacle and we dalits are forced to be part of this spectacle. We should not forget that most of the times dalits appear only to be humiliated, otherwise we are always the spectators. It's time we reject these ‘popular’ spaces and engage with our own. The main reason for rejecting these spaces are exclusively there are no options shown for dalits, rather they depict two option among the caste hindus for us to choose and we unconsciously choose this. This cycle has continued from my parents and going to role further but atleast it wont work with me. Film critique have hardly engaged in caste, because the academicians have not let dalits to think. Maybe this is the reason that AISA in one of its wall painting in JNU has a picture where a boy is shown throwing books over the police barricade. While AISA likewise and other organizations like SFI, etc (expect BAPSA and other dalit students movement) wanted to do a revolution outside the classroom while their caste brethren like chatterjee, Banerjee, Brahmin professors in classroom hold the class as an agrahara. Its irony even when the entire JNU protested against the political interferences in the unviersity, we only find the outside spaces were converted into a classroom and never for once they argued to democratize the inside classroom.</span></div>
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<div dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;">
<span style="background-color: transparent; color: black; font-family: "arial"; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">To the caste hindus: we are like the water dropping on the rock, you will find one day that your rock like mentality will be broken into pieces. We will drop till you break.</span></div>
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Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-24315193938638619692015-11-13T07:28:00.000-08:002015-11-13T07:28:14.319-08:00நாமக்கல்லில் அருந்ததியர் +2 மாணவன் மீது கொலை வெறி தாக்குதல்- சமூக நீதி இயக்கம்<div dir="ltr" style="text-align: left;" trbidi="on">
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<span class="watch-time-text" style="background: transparent; border: 0px; margin: 0px; padding: 0px; vertical-align: middle;">Published on 24 May 2015</span></div>
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நாமக்கல் மாவட்டம் பேளுக்குறிச்சி பகுதியில் தாழ்த்தப்பட்ட அருந்ததியர் சமூகத்தை சேர்ந்த மணி என்பவர் மகன் டேவிட் (ஏ) பத்மநாபன் (வயது 17) 17/5/2015அன்று கிணறு தூர்வாரும் வேலைக்கு விடுமுறையில் தன் தாத்தா உடன் சென்று இருந்த பொழுது, கிணறு உரிமையாளர் காளியண்ணன், டேவிட்யை ஜாதி பெயரயை சொல்லி தாக்கி கிணற்றில் தள்ளினார்.<br />இதில் நீரில்லா கிணற்றில் டேவிட் விழுந்ததில் இரு கால்கள், கை, தாடை எலும்பு, பற்கள் என பல்வேறு எலும்பு முறிவு மற்றும் பலத்த ரத்த காயங்களுடன் கோவை தனியார் மருத்துவமனையில் அனுமதிக்க பட்டுள்ளார். இதுவரை 3 அறுவை சிகிச்சை செய்யப்பட்டுள்ளது.<br />இது சமந்தமாக இன்று வரை பேளுக்குறிச்சி காவல் நிலையத்தில் வழக்கு பதிவு செய்ய காவல் துறை மறுத்துவருகிறது.<br />- சமூக நீதி இயக்கம்<br />9865295889</div>
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Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-4637067241239708512015-11-13T07:17:00.001-08:002015-11-13T07:17:48.623-08:00அருந்ததியர் - பறையர் காதலுக்கு பாடை<div dir="ltr" style="text-align: left;" trbidi="on">
<span lang="TA" style="background-color: #ffffe5; color: #333333; font-family: Latha; font-size: 14.49px; line-height: 21.735px;">அருந்ததியர் - பறையர் காதலுக்கு</span><span lang="TA" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"> </span><span lang="TA" style="background-color: #ffffe5; color: #333333; font-family: Latha; font-size: 14.49px; line-height: 21.735px;">பாடைகட்டிய</span><span style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"> </span><span lang="TA" style="background-color: #ffffe5; color: #333333; font-family: Latha; font-size: 14.49px; line-height: 21.735px;">திருமாவளவன் கும்பல்</span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;">------------------------------</span><wbr style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"></wbr><span style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;">------------------------------</span><wbr style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"></wbr><span style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;">--------------------</span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span lang="TA" style="background-color: #ffffe5; color: #333333; font-family: Latha; font-size: 14.49px; line-height: 21.735px;">கீழ்சாதி பையனைக்</span><span lang="TA" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"> </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">காதலித்தால்</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">பறையர்கள் தங்கள் பெண்ணைக்</span><span lang="TA"> </span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கெளரவக் கொலை செய்வார்கள்</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;">------------------------------<wbr></wbr>------------------------------<wbr></wbr>--------------------</span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">விழுப்புரம் மாவட்டம் கண்டமங்கலம் அருகே உள்ள பள்ளிநேயனூரைச் சேர்ந்த</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கோகிலா என்கிற பறையர் சமூகப் பெண்ணும்</span>; </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கார்த்திகேயன் என்கிற அருந்ததியர்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">சமூகத்தைச் சேர்ந்த இளைஞனும் பள்ளியில் படிக்கும்போதிலிருந்தே</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">காதலித்திருக்கிறார்கள்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இருவருமே தாழ்த்தப்பட்ட சமூகத்தைச்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">சேர்ந்தவர்கள் என்றாலும் வெவ்வேறு பிரிவைச் சேர்ந்தவர்கள் என்பதால் தங்கள்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">திருமணத்திற்கு பெற்றோர் சம்மதம் கிடைக்காது என்பதால் </span>‡ </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கடலூரில் ரகசியமாக</span>1.12.2010 </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">அன்று அன்று பதிவுத் திருமணம் செய்து கொண்டுள்ளார்கள்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">பெற்றோர் சம்மதம் கிடைக்கும்வரை அவரவர் வீட்டிலிருப்பது என முடிவெடுத்து அவரவர் வீட்டில் இருந்து வந்துள்ளனர்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இந்நிலையில் கோகிலாவின் பெற்றோருக்கு இவர்கள் காதல் விவகாரம்</span><span lang="TA"></span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">தெரிந்துவிடவே தங்கள் பறையர் சாதியிலேயே மாப்பிள்ளைப் பார்த்திருக்கினறனர்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இதற்கு எதிர்ப்பு தெரிவித்த கோகிலாவை - ஒரு அறையில் அடைத்துவைத்து தற்கொலை</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">செய்து கொள்ள வற்புறுத்தி வந்துள்ளனர். இதனைத் தன் கணவர்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கார்த்திகேயனுக்கு போன் செய்து தெரிவித்திருக்கிறார். </span>9.11.2012 </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இரவு</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கார்த்திகேயன் கோகிலாவுக்கு போன் செய்தபோது போன் ஸ்விட்ச் ஆஃப் ஆகி</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இருந்திருக்கிறது. காலையில் கோகிலா இறந்துவிட்டதாகக் கூறி - கோகிலா உடலை</span><span lang="TA"></span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">பெட்ரோல் ஊற்றி எரித்திருக்கிறார்கள்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இதனைக் கண்டமங்கலம் காவல்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">நிலையத்தில் புகார் கொடுத்திருக்கிறார். கோகிலா வீட்டார் புகாரை வாபஸ்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">வாங்க வேண்டும் என கார்த்திகேயனை மிரட்டி வருகிறார்களாம்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இது குறித்து</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கோகிலா வேலை செய்த மருந்து கடையில் அங்குள்ளவர்களிடம் விசாரித்தபோது</span> ""</span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கோகிலா காதலித்தது உண்மைதான். கார்த்திகேயனுடன் திருமணம் நடந்ததாகவும்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">அவள் சொல்லி இருக்கிறாள். தற்கொலை செய்துகொள்கிற அளவுக்கு அவள் கோழை</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இல்லை</span>'' </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">என்று கோகிலாவுடன் பணியாற்றியவர்கள் சோகத்துடன் சொன்னதாக</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">ஜூ.வி.</span>5.12.2012 </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">செய்தி வெளியிட்டுள்ளது.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கீழ்சாதி பையனைக் காதலித்தால் பறையர்கள் தாம் பெற்ற பெண்களைக் கெளரவக் கொலையும் செய்வார்கள் என்பதற்கு இது ஒரு உதாரணம்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">பறையர் வீட்டுப் பெண்</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">அருந்ததியர் இளைஞனோடு ஓடி விட்டால்-</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">அந்த அருந்ததியர் வீட்டு பெண்களை</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">நிர்வாணப்படுத்தி</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கும்பல் கற்பழிப்பு செய்து</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கொலையும் செய்வார்கள் பறையர்கள்</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">விழுப்புரம் மாவட்டம் கச்சிராபாளையம் சரகத்திற்கு உட்பட்ட கரடி சித்தூரில் -</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">அருந்ததியர் இளைஞன் வீரனும்</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">பறையர் சமூகப்பெண் பரிமளாவும் காதலர்கள். இதற்கு பறையர்கள் கடும்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">எதிர்ப்பு தெரிவித்து வருகின்றனர். இதனால் வீரனும் </span>‡ </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">பரிமளாவும்</span>6.8.2003 </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">அன்று ஊரை விட்டு ஓடி விடுகின்றனர்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இது பறையர்களுக்கு பெரிய மானப்பிரச்சனை ஆகி விடுகிறது.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இன்னும் மூன்று நாட்களுக்குள் இருவரையும் ஒப்படைக்காவிட்டால்</span><span lang="TA"></span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">அருந்ததியரின் </span>3 </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">வீடுகளையும் ஏலம் விட்டு ஊர்ப்பொதுவுக்கு</span><span lang="TA"></span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">எடுத்துக்கொள்வோம். உங்களையும் ஊரை விட்டே விரட்டி விடுவோம் என பறையர்கள்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கும்பலாக வந்து அருந்ததியர்களை மிரட்டிவிட்டு செல்கிறார்கள் </span>9.8.2003 </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">அன்று.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">அருந்ததியர் </span>3 </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">குடும்பம் - பறையர்கள் சுமார் </span>500</span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">குடும்பம் பிற்பட்ட வகுப்பினர் சுமார் </span>1000 </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">குடும்பம்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இந்த மிரட்டலுக்குப் பயந்து வீரனின் அப்பா</span>; </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">சித்தப்பா</span>; </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">மற்றும் ஒருவரும் வீரனையும் பரிமளாவையும் தேடி சென்னைப் பக்கம் போய்விட்டனர்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">ஆகஸ்டு </span>12 </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">ஆம் தேதி இரவு வீச்சரிவாளோடு குடித்துவிட்டு வந்த பறையர்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கும்பல் </span>‡ </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">வீட்டு முன் நின்று ஆபாசமாகத் திட்டிவிட்டு</span>;</span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">அருகிலிருந்த வண்டி</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">நுகத்தடியை எடுத்து கதவை உடைத்து உள்ளே புகுந்து நுகத்தடியால் அனைவரையும்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">தாக்கிவிட்டு </span>‡</span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">மாயவன் மகள் நதியா (</span>17 </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">வயது) என்வரை இவதாண்டா அழகா</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இருக்கா முதலில் அவளைப் புடிங்கடா என்று சொல்லிக்கொண்டே அந்தப் பெண்ணை கீழே</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">தள்ளி </span>‡ </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">பாலியல் உறுப்புகளைக் கடித்து</span>; </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கசக்கி நாசப்படுத்தியுள்ளனர்.</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">நதியா சில நிமிடங்களில் மயக்கமுற்றிருக்கிறார்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">வீரனின் தங்கை கோவிந்தம்மாளை (வயது </span>16) </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">நிர்வாணப்படுத்தி தாக்கியுள்ளனர். மார்பைக் கடித்துள்ளனர்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">வீரனின் தம்பி மனைவி கலா (</span>19 </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">வயது) கர்ப்பிணிப் பெண். அவரையும் கடுமையாகத் தாக்கியுள்ளனர்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">பறையராகிய பாலமுருகனைத் திருமணம் செய்து வாழ்பவர் அருந்ததியப் பெண்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">வெள்ளையம்மாள் (வயது </span>28) </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இவரது கணவர் பாலமுருகனைத் தூணில்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கட்டிப்போட்டுவிட்டு</span>; </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">அந்தப் பெண்ணின் பெற்றோர் கண்முன்னாலேயே</span> (</span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">சம்பவத்திற்கு சில நாட்கள் முன்புதான் குடும்பக் கட்டுப்பாட்டு அறுவை</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">சிகிச்சை செய்து கொண்டுள்ளார் வெள்ளையம்மாள்)</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">நுகத்தடியால் வயிற்றிலும்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இடுப்பிலும் தாக்கி இருக்கிறார்கள். மயககம் போட்டு விழுந்திருக்கிறார்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">குடும்பக் கட்டுப்பாடு செய்து கொண்ட சில நாட்களிலேயே இந்த தாக்குதல்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">நடந்ததால் படுத்த படுக்கையாகி - அடிக்கடி வயிற்று வலியால் துடித்து</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கண்பார்வையை இழந்து ஒரு மாதத்தில் </span>14.9.2003</span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">அன்று மரணமடைந்து விட்டார்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இந்தக் கற்பழிப்பு</span>; </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">பெண்வதை பெண் கொலை ஆகியவற்றை செய்த பறையர்கள் விடுதலைச் சிறுத்தைகள் மற்றும் திமுகவைச் சேர்ந்தவர்கள்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கள்ளக்குறிச்சி மருத்துவமனையில் போதிய வசதி இல்லாததால் நதியாவை</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">விழுப்புரம் மருத்துவமனையில் சேர்த்து உயிர் பிழைக்க வைத்திருக்கிறார்கள்.</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">நதியா மனச்சிதைவுக்க உள்ளாகிப் போனதால் பாண்டிச்சேரி மருத்துவமனையில்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இதற்காக சிறப்புச் சிகிச்சை பெற்று வருகிறார்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;">""</span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">தலித் மக்கள்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">மீது தீண்டாமை வன்கொடுமைச் செய்யும் இதர ஆதிக்க சாதியினர் எவ்வாறு நடந்து</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கொள்வார்களோ</span>; </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">அதைவிட அருந்ததியருக்கு வன்கொடுமை செய்பவர்களாக பறையர்கள்</span><span lang="TA"></span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இருக்கிறார்கள்</span>''</span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">என்கிறது உண்மையறியும் குழுவின் அறிக்கை.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">ஆதித்தமிழர் பேரவைத் தலைவர் இரா.அதியமான் தலைமையில்</span>; </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">எழில் இளங்கோவன்</span>; </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">பேரா.கல்யாணி</span>; </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">பேரா.அ.மார்க்ஸ்</span>; </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">தலித் முரசு ஆசிரியர் புனித பாண்டியன்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">ஆகியோர் அடங்கிய உண்மையறியும் குழு வெளியிட்ட அறிக்கையில்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">வெளியிடப்பட்டிருப்பவையே மேற்கண்டவை.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">நிலமை இவ்வாறு இருக்கையில் -</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">வன்னியர்கள் சாதிவெறியர்கள்</span>; </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">சாதிவெறி காரணமாக தன் பெண் ஒரு பறையரைக்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">காதலித்தால் என்பதற்காக பெற்றவர்களே தன் மகளை கெளரவக் கொலை செய்பவர்கள்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">வன்னியர்கள் அவர்கள் கட்சியும் சாதி வெறிக் கட்சி. பறையர்கள் உண்மையான</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">காதலர்கள்</span>; </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">என்றொரு கதையை "பெத்தவன்</span>' </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">என்ற தலைப்பில் எழுதி</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">வெளியிட்டிருக்கிறார் இமையம் என்ற பறையர் வகுப்பைச் சேர்ந்த எழுத்தாளர்.</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இந்த புத்தக வெளியீட்டு விழாவில் கலந்து கொண்ட ஒரு வன்னியக் கவிஞர் -</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">எரியும் ஒரு பிரச்ச</span>ç</span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">யை எழுதும் துணிச்சல் மிக்க வீரன் இமையம் என வானளாவப்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">புகழ்ந்திருக்கிறார்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இமையம் நியாயப் புத்தி உள்ளவராக</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இருந்திருந்தால் - கரடிசித்தூரில் பறையர்கள் அருந்ததியருக்கு செய்த</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கொடுமைகளை வைத்து "பெத்தவன்</span>' </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கதையை எழுதி இருக்க வேண்டும்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">எரியும் பிரச்சனையை எழுதிய துணிச்சலான வீரன் என இமையத்தை புகழ்பாடிய அந்தக்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கவிஞர் - தனக்கு துணிச்சல் இருந்திருந்தால் கரடிசித்தூரில் பறையர்கள்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">அருந்ததிய மக்களைப் படுத்திய பாடு குறித்து ஒரு கதை எழுதி வெளியிட்டு </span>‡ </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இமையத்தை அழைத்து பேச வைக்கட்டும். பாராட்டுவாரா இமையம் இந்தக் கவிஞரை</span>?</span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">இந்த யதார்த்தமான நிலையை எண்ணிப்பார்த்து - தன்மான உணர்ச்சி பெற வேண்டும் நம் கவிஞர்கள்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">அதில்லாமல் திருமாவளவனும் இமையமும் சவாரி செய்ய நம் கவிஞர்கள் கழுதைகளாகிக் காத்து நிற்பது தன்மானத்திற்கு அடையாளமல்ல.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;">-</span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">தருமபுரி கலவரம் குறித்து - கண்மணிகள் காதலால் வெண்மணிகள் தொடரலாமா என வரட்டு வசனம் எழுதிய கருணாநிதி -</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கரடிசித்தூர் பறையர்கள் கொடுமை குறித்து வாய் திறவாதது ஏன்</span>?</span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">தருமபுரி கலவரம் குறித்து - புலிவேசம் போடும் நல்லகண்ணுவும்</span>;</span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">தா.பாண்டியனும்</span>; </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">ராமகிருஷ்ணனும் -</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">பறையர்கள் நடத்திய கரடிசித்தூர் அராஜகங்களை காண முடியாத குருட்டுப் பூனைகளாய் இருட்டில் முடங்கிக் கிடந்தது ஏன்</span>?</span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">தருமபுரி கலவரம் குறித்து -</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">காதலை எந்தக் கொம்பனாலும் தடுக்க முடியாது என முச்சந்தியில் நின்று போலிக் கூச்சலிடும் திருமாவளவன்-</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">கரடிசித்தூரிலும்</span>; </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">பள்ளிநேயனூரிலும் தன் கட்சிக்காரர்கள் காதலுக்கு பாடைக்கட்டிக் கொண்டிருப்பதை முதலில் கண்டிக்கட்டும்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">பறையர்கள் தங்கள் பெண்களை அருந்ததியருக்கே கொடுக்க வேண்டும். பறையர்கள்</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">தங்கள் மகன்களுக்கு அருந்ததியப் பெண்களையே கட்ட வேண்டும் என கட்டளையிட்டு</span><span lang="TA"> </span></span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">தன் புரட்சியை முதலில்அங்கிருந்து தொடங்கட்டும் திருமாவளவன்.</span></span><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><br style="background-color: #ffffe5; clear: left; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;" /><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">தன் கீழ் இருப்பவர்களை மிதித்துக்கொண்டு</span>; </span><span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;">தன் மேலிருப்பவர்களை மிரட்டுவது தலைவனாவதற்கான வழியல்ல</span></span><br />
<span class="textexposedshow" style="background-color: #ffffe5;"><span lang="TA" style="font-size: 14.49px; line-height: 21.735px;"><span style="color: #333333; font-family: Latha;">http://karuppurojakal.blogspot.in/2013/02/blog-post_15.html</span></span></span><br />
<span class="textexposedshow" style="background-color: #ffffe5; color: #333333; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 14.49px; line-height: 21.735px;"><span lang="TA" style="font-family: Latha;"><br /></span></span></div>
Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-48233544063410390942015-11-13T07:13:00.001-08:002015-11-13T07:13:18.204-08:00Periyar Mulakam: ‘அருந்ததியினர்’ மீதான தாக்குதல் கடும் கண்டனத்துக்குரியது<div dir="ltr" style="text-align: left;" trbidi="on">
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திண்டுக்கல் மாவட்டம் வேடசந்தூர் அருகிலுள்ள வெட்டல் நாயக்கன்பட்டியைச் சார்ந்த அருந்ததியர் சமூகத்தைச் சார்ந்த இளைஞர் பாலமுருகன் என்பவருக்கும் ஆதி திராவிடர் (பறையர்) சமூகத்தைச் சார்ந்த நதியா என்பவருக்கும் காதல் திருமணத்தை தமிழ்ப் புலிகள் அமைப்பைச் சார்ந்த மாவட்ட செயலாளர் போஸ் (இவர் அருந்ததியர் சமூகத்தைச் சார்ந்தவர்) நடத்தி வைத்துள்ளார்.</div>
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இதற்காக விடுதலை சிறுத்தைகள், புரட்சிப் பாரதம், பறையர் பேரவை அமைப்பைச் சார்ந்தவர்கள், அருந்ததியர் சமூகத்தைச் சார்ந்த போஸ் என்ற தோழரை கொடூரமாக கொலை வெறியோடு தாக்கியதாக செய்திகள் வந்துள்ளன.</div>
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இதேபோன்று விழுப்புரம் கச்சிராப்பாளையம் அருகே உள்ள கரடி சித்தூரில் ஆதிதிராவிடர் பரிமளா என்பவரை (பறையர் சமூகம்) அருந்ததியர் சமூகத்தைச் சார்ந்த இளைஞன் வீரன் என்பவர் காதலித்து இருவரும் ஊரை விட்டே ஓட நேர்ந்தது. தொடர்ந்து அருந்ததியர் சமூகப் பெண்கள் நான்கு பேரை மந்தையில் நிறுத்தி மானபங்கப்படுத்தி, 19 வயது வெள்ளையம்மாள் என்பவரை படுகொலை செய்ததாகவும், 17 வயது நதியாவை மனநோய்க்கு உள்ளாக்கியதாகவும் செய்திகள் வந்தன.</div>
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விழுப்புரம் கண்டமங்கலம் அருகே உள்ள பள்ளி நேயனூரை சேர்ந்த ஆதி திராவிடர் சாதிப் பெண் (பறையர்) கோகிலா என்பவரை அருந்ததியர் சாதி இளைஞன் கார்த்திகேயன் என்பவர் காதலித்து மணம் முடித்த காரணத்தால் சொந்த சாதி கோகிலாவை கவுரவப் படுகொலை செய்த தகவல் வந்தது.</div>
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தேனி சின்னமனூர் ஒன்றியம் காட்சிபுரம் பகுதியை சேர்ந்த 11 வயது அருந்ததியர் சிறுமி நந்தினியை மூன்று ஆதி திராவிடர் (பறையர்) சாதி இளைஞர்கள் பாலியல் வன்புணர்ச்சிக்கு உள்ளாக்கி படுகொலை செய் துள்ளார்கள்.</div>
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ஜாதிய ஒடுக்குமுறைக்கு எதிராக ஜாதி வெறியைக் கண்டித்துப் போராட வேண்டிய வர்கள், தங்களுக்கும் ‘கீழாக’ அருந்ததியரைக் கருதி அவர்களுக்கு எதிரான வன்முறைகளை நடத்துவது ஜாதி எதிர்ப்புக் கொள்கைக்கே ஊறு விளைவிக்கும் செயல். தலித் மக்கள் மீது வன்முறையை கட்டவிழ்த்துவிடும் ஆதிக்க ஜாதியினரின் செயலுக்கும் இதற்கும் எந்த வேறுபாடும் கிடையாது.</div>
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இப்படி தலித் மக்களுக்குள்ளேயே தங்களை ‘உயர்ஜாதி’ மனநிலைக்கு உள்ளாக்கிக் கொண்டு வன்முறையைக் கையில் எடுப்பவர்களை தலித் அமைப்புகளின் தலைவர்கள் ஏன் கண்டிக்காமல் மவுனம் சாதிக்கிறார்கள்? என்று ஆதித் தமிழர் பேரவை நிறுவனர் அதியமான் எழுப்பிய கேள்வியில் முழுமையான நியாயம் இருக்கிறது என்பதே நமது உறுதியான கருத்து.</div>
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தலித் அடையாளத்துக்குள் நிறுத்தப்பட்டுள்ள பறையர், அருந்ததினருக்கு இடையே மோதல்களும், மற்றொரு பிரிவினரான ‘தேவேந்திர குல வேளாளர்’ பிரிவைச் சார்ந்த சிலர் தாங்கள் ‘தலித்’ பிரிவினரை விட உயர்ந்தவர்கள் என்று கூறிக் கொள்ள விரும்புவதும், ஜாதியமைப்புக்கு வலிமை சேர்க்கும் போக்கே ஆகும். அம்பேத்கர் வாழ்நாள் முழுதும் போராடிய கொள்கைக்கு குழி பறிப்பதுமாகும்.</div>
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பார்ப்பனியத்தால் உந்தப்பட்ட ஆதிக்க ஜாதி வெறி சக்திகளுக்கு எதிராக போராடிக் கொண்டிருக்கும் திராவிடர் விடுதலைக் கழகம், இந்த உண்மையை - அது கசப்பானதாக இருந்தாலும் வேதனையுடன் சுட்டிக் காட்டுகிறது. இதைக் கண்டும் காணாமல் மவுனம் காத்து, கடந்துபோக நினைப்பது, ஜாதி எதிர்ப்புக் கொள்கைக்கு நேர்மை சேர்ப்பதாகவும் ஆகாது.</div>
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இந்த உள்ஜாதி மோதல்களை தடுத்து நிறுத்த அருந்ததினருக்கு எதிரான வன்முறைகளைக் கண்டிக்க தலித் தலைவர்கள், முற்போக்கு ஜனநாயக சக்திகள் முன்வர வேண்டும் என்று திராவிடர் விடுதலைக் கழகம் வலியுறுத்துகிறது.</div>
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<span style="font-family: PT Sans;"><span style="font-size: 12px; line-height: 18px;">http://keetru.com/index.php/homepage/2009-10-07-11-18-55/pm-oct15/29544-2015-11-04-08-58-27</span></span></div>
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Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-33663747597443681172015-11-13T06:52:00.003-08:002015-11-13T06:52:39.406-08:00Udumalaipettai: Arundhathiyars attacked by Gownders <div dir="ltr" style="text-align: left;" trbidi="on">
<span style="background-color: white; color: #141823; font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 19.32px;">உடுமலைப்பேட்டை அருகே புதுப்பாளையம் கிராமத்தைச் சேர்ந்த அருந்ததியர் சமூக இளைஞர்கள் ராஜன், செந்தில், லட்சுமி, ஆகியோரை அதே ஊரைச் சேர்ந்த ஆதிக்க சாதி கவுண்டர் பூமிநாதன் என்பவர் சாதியைச் சொல்லி திட்டி கொலைவெறி தாக்குதல் நடத்தியுள்ளார், மேற்படி சம்பவம் தொடர்பாக உடனடியாக ஆதித் தமிழர் பேரவை சார்பாக மாநில துனைப் பொதுச்செயலாளர், மா.ஈழவேந்தன் , கோவை மாவட்டச் செயலாளர், ரா.கருப்புசாமி, தலையிட்டு பாதிக்கப்பட்ட மக்களுக்கு ஆதரவாக காவல் நிலையத்தில் புகார் கொடுத்து முதல் தகவல் அறிக்கை பதிவு செய்ய வைத்து காவல்நிலைய குற்ற எண் 535/15 U/S 447 ,324,506(2),IPCமற்றும் வன்கொடுமை தடுப்புச் சட்டம் 3(1),3(2),(V)(a),SC/ST(POA) AMENDMENT ORDINANCE 2015 ன் படி வழக்கு பதிவு செய்தும் எதிரியை கைது செய்ய வைத்தோம் </span><br style="background-color: white; color: #141823; font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 19.32px;" /><span style="background-color: white; color: #141823; font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 19.32px;">தற்போது பாதிக்கப்பட்ட மக்களுக்கு ஆதித் தமிழர் பேரவை பாதுகாப்பாக உள்ளது அங்குள்ள ஆதிக்க சாதிகளை கலக்கமடைய வைத்துள்ளது</span><br />
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Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-82134368417949466562015-11-13T06:40:00.003-08:002015-11-13T06:43:55.510-08:00Sanitary worker died with electric shock from a garbage bin<div dir="ltr" style="text-align: left;" trbidi="on">
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மதுரையில் மீண்டும் ஒரு தூய்மை தொழிலாளி கழிவு தொட்டியை சுத்தம் செய்யும் போது மின்சாரம் தாக்கி மரணம்.<br />
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மதுரை கிழக்கு மண்டலத்தில் தூய்மை தொழிலாராக பணியாற்றி வந்த அவனியாபுரம் வெள்ளக்கல் பகுதியை சேர்ந்த தற்காலிக தூய்மை தொழிலாளி 29 வயது முத்து என்பவர் இன்று மதியம் 1.10 மணியளவில் மதுரை கணேஷ் திரையரங்கம் அருகில் குப்பைத்தொட்டியை சுத்தம் செய்து கொண்டிருந்த போது மின்சாரம் தாக்கி மரணமடைந்துள்ளார்.</div>
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மதுரை கிழக்கு மண்டலம்(3)<br />முத்து(27) பெருமாள் வெள்ளகல்</div>
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இன்று மதியம் 1,10 மணிக்கு குப்பை பெட்டி சுத்தம் செய்து கொண்டிருந்த போது மின்சாரம் தாக்கி முத்து பரிதாபமா<span class="text_exposed_show" style="display: inline;">க உயிரிளந்தார்</span></div>
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இது சம்மந்தமாக அனைத்து தொழிலாளர்களும் ஒன்று சேர்ந்து அரசு அதிகாரிகலிடம்<br />மூன்று அம்ச கோரிக்கை முன்வைத்தனர்</div>
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1) இறந்த முத்து அவர்களின் குடும்பத்தில் ஒருவருக்கு அரசு வேலை<br />2) 10 லட்சம் நிவாரண நிதி<br />3) இறுதி சடங்கு செய்ய 20 ஆயிரம் ரூபாய் உடனே வழங்கவேண்டும் என கோரிக்கை வைக்கப்பட்டது</div>
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மேலும் மாநகராட்சியில் தற்காலிக பணியாளர்கள் அனைவரும் 3 வது மண்டலத்தில் உள்ளிருப்பு போராட்டம்.</div>
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தூய்மை தொழிலாளி முத்துவின் மரணத்திற்கு நீதிகேட்டு மூன்று அம்ச கோ<span class="text_exposed_show" style="display: inline;">ரிக்கைகளை வலியுருத்தி ஆதித்தமிழர் பேரவை மதுரை தெற்கு மாவட்ட செயலாளர் இரா.செல்வம் அவர்கள் தொழிலாளர்கள் மற்றும் உறவினர்களுடன் இணைந்து உள்ளிருப்பு போராட்டத்தை நடத்தி கொண்டிருக்கின்றார்.</span></div>
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கோரிக்கைகள்<br />
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1) இறந்தவரின் குடும்பத்திற்கு உச்சநீதிமன்ற தீர்ப்பின்படி வழங்க வேண்டிய இழப்பீட்டு தொகை 10 லட்சத்தை உடனே வழங்க வேண்டும்.</div>
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2) இறந்தவரின் குடும்பத்தில் ஒருவருக்கு கல்வித்தகுதியின் அடிப்படையில் அரசு வேலை உடனேவழங்க வேண்டும்.</div>
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3) இறந்தவரின் உடலை நல்லடக்கம் செய்ய அரசு வழங்கும் 20 ஆயிரம் ஈமசடங்கு தொகையை உடனே வழங்க வேண்டும்.</div>
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உள்ளிட்ட கோரிக்கைகளுடன் தற்போது 3 வது மண்டலத்தில் தோழர்கள் போராட்டத்தின் எதிரொலியாக...</div>
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கடந்த 16.10.2015 அன்று ஆரப்பளையத்தில் கழிவடைப்பை நீக்கும் போது உயிரிழந்த விஸ்வநாதன், முனியாண்டி குடும்பத்தாருக்கு அவசரம் அவசரமாக 10 லட்சம் இழப்பீட்டு தொகையை கொண்டு போய் கொடுக்கின்றது நிர்வாகம்.</div>
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இந்நிலையில் முத்துவின் மரணத்திற்கு நீதிகிடைக்கும் வரை போரட்டத்திலிருந்து பின்வாங்க போவதில்லை என்று ஆதித்தமிழர் பேரவையினர் போராட்ட களத்தில் நிற்கின்றனர்.</div>
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==>தகவல்<br />
இரா.செல்வம், செயலாளர்,<br />
மதுரை தெற்கு மாவட்டம்.<br />
ஆதித்தமிழர் பேரவை</div>
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Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-86664914902234976692015-11-13T06:38:00.000-08:002015-11-13T06:38:08.756-08:00Mosquito spray vehicle<div dir="ltr" style="text-align: left;" trbidi="on">
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Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-55259161600213537722015-11-13T06:30:00.002-08:002015-11-13T06:32:40.519-08:00arundhathiyar school student is forced to remove human feces by a gownder school teacher<div dir="ltr" style="text-align: left;" trbidi="on">
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சாதிவெறிபிடித்த கவுண்டர்சாதி ஆசிரியையின் சாதிவெறியாட்டம்</div>
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ஆதித்தமிழர் பேரவை வண்மையாக கண்டிக்கிறது மற்றும் இப்போது போராட்ட களத்தில்<br />
"""""""""""""""""""<br />
நாமக்கல் ராமாவரம் நாகராட்சி அரசு நடுநிலைப் பள்ளியில் இரண்டாம் வகுப்பு படித்து வரும் அருந்ததியர் மாணவன் சசிதரனை, பிறசாதி மாணவன் கழித்த மலத்தை அள்ள வைத்து கட்டாயப்படுத்தியுள்ளார் கவுண்டர் சாதியை சேர்ந்த ஆசிரியை விஜயலட்சுமி.</div>
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இந்த சாதிவெறி ஆதிக்கத்தை கண்டித்து ஆதித்தமிழர் பேரவை மற்றும் தீண்டாமை ஒழிப்பு முன்னணி தோழர்கள் போராட்ட களத்தில் உள்ளனர்.</div>
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மற்றவன் கழித்த மலத்தை அருந்ததியர் மாணவனை அள்ள வைத்து ரசிக்கும் ஆசிரியரின் சாதிவெறிப் புத்தி, திண்ணியத்தில் வாயில் மலத்தை திணித்த சாதிவெறியர்களின் காட்டுத்தனத்தையும் மிஞ்சிவிட்டது.</div>
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இந்த வன்கொடுமைக்கு எதிராக ஆளும் அரசு நடவடிக்கை எடுக்குமா? இல்லை<br />
எப்போதும் போல் ஆதிக்க சாதிகளின் பின்னால் நின்றுகொண்டு வன்கொடுமைகளை ஊக்கப்ப்டுத்துமா?</div>
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தீண்டாமை ஒரு பாவச்செயல்!<br />
தீண்ட்டாமை ஒரு பெருங்குற்றம்!!<br />
தீண்டாமை தண்டனைக்குறியது!! என<br />
ஆண்டுக்கு ஒருமுறை உறுதியேற்கும் ஆசிரியரே இப்படி சாதிவெறிப் புத்தியோடு அலைந்தால் படிக்கும் மாணவர்கள் மத்தியில் எந்த அறிவு வளரும்.</div>
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தமிழக அரசே! காவல்துறையே!!<br />
=>வன்கொடுமை தடுப்புச்சட்டப்படி சாதிவெறி விஜயலட்சுமி மீது நடவடிக்கை எடு! உடனே கைதுசெய்!</div>
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=>ஆசிரியை பதவியிலிருந்து உடனே! பணிநீக்கம் செய்!</div>
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=>ஆதித்தமிழர் பேரவை.<br />
13.11.2015</div>
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<span style="line-height: 19.32px;">ஆசிரியை விஜயலட்சுமி கைது.</span><br style="line-height: 19.32px;" /><span style="line-height: 19.32px;">""""""""""""</span><br style="line-height: 19.32px;" /><span style="line-height: 19.32px;">நாமக்கல் ராமாவரம் நாகராட்சி அரசு நடுநிலைப் பள்ளியில் இரண்டாம் வகுப்பு படித்து வரும் அருந்ததியர் மாணவன் சசிதரனை, பிறசாதி மாணவன் கழித்த மலத்தை அள்ள வைத்த </span><br style="line-height: 19.32px;" /><span style="line-height: 19.32px;">கவுண்டர் சாதியை சேர்ந்த ஆசிரியை விஜயலட்சுமி. ஆதித்தமிழர் பேரவை தோழர்களின் போராட்டத்தின் காரணமாக தற்போது கைது. பணியிடைநிக்கம் செய்யப்பட்டார்.</span></div>
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Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-41778735399603454982015-11-11T23:40:00.002-08:002015-11-11T23:40:42.075-08:00ATP condemns Pallars attack on Arundhathiyars<div dir="ltr" style="text-align: left;" trbidi="on">
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'அய்யா' அதியமான் அறிக்கை<br />"'"''''''''''''''''’'"""''<br />அருந்ததியர் மக்கள் மீது தொடரும் பள்ளர்சாதி வெறியாட்டத்தை ஆதித்தமிழர் பேரவை வன்மையாக<br />கண்டிக்கின்றது.<br />""""<span class="text_exposed_show" style="display: inline;">""""""""""""""""""""""""<br />மதுரை மாவட்டம் மேற்கு ஒன்றியத்திற்கு உட்பட்ட அலங்காநல்லூர் அதலை அருகில் உள்ள பட்டக்குறிச்சி கிராமத்தை சேர்ந்த புதியதமிழகம் கட்சியின் ஆதரவாளர் ராஜா என்பவர். பள்ளர்சாதி வெறியோடு பக்கத்து ஊர் புதூரை சேர்ந்த பள்ளர்களையும் ஒன்று திரட்டிக்கொண்டு அருந்ததியர் மக்கள் மீது வன்முறை கொலை வெறியாட்டம் நடத்தியுள்ளார். இந்த வன்செயலை ஆதித்தமிழர் பேரவை வன்மையாக கண்டிக்கின்றது.</span></div>
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25 குடுப்பங்களே உள்ள அருந்ததியர் மக்களை பட்டக்குறிச்சி மற்றும் புதூரை சேர்ந்த பள்ளர்கள் கும்பலாக ஒன்று கூடி கொடிய ஆயுதங்களுடன் கொடூரத்தாக்குதல் நடத்தியதில் 3 பெண்கள் உட்பட 9 பேர் மண்டை, கை கால்கள் உடைபட்டு தற்போது மதுரை அரசு மருத்துவக்கல்லூரி மருத்துவமனையில் தீவிர சிகிச்சை பெற்று வருகின்றனர்.</div>
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நாடெங்கும் நடந்தேறும் ஆதிக்க சாதிவெறியர்களின் சாதிஆதிக்க வெறியாட்டங்களை கண்டித்து, தலித்மக்கள் ஒன்றுசேர்ந்து தொடர் போராட்டங்களை நடத்தி கொண்டிருக்கும் சூழலில், அருந்ததியர் மக்கள் மீது பள்ளர்களும் பறையர்களும் நடத்திடும் வன்முறை வெறியாட்டங்கள் மிகவும் ஆபத்தான விளைவுகளை ஏற்படுத்தி தலித் ஒற்றுமையை கேள்விக்குறியாக்கி கொண்டிருக்கின்றது.</div>
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பரமக்குடி துப்பாக்கி சூடு, தாமிரபரணி படுகொலை, கொடியங்குளம் சொத்துக்கள் சூறை, புளியங்குடி கழுத்தறுப்பு, என நடந்தேறிய பள்ளர்கள் மீதான வன்செயல்களுக்கு எதிரான போராட்ட களத்தில் பள்ளர்களுக்கு துணையாக நின்ற அருந்ததியர் மக்கள் மீது பள்ளர்கள் காட்டும் சாதிவெறி போக்கு மிகவும் வேதனையளிப்பதாக உள்ளது.</div>
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மத்தியில் ஆளும் மதவாத பாரதிய ஜனதா கட்சியின் மதவெறி, சாதிவெறி சதிக்கு வழு சேர்க்கின்ற விதமாக, தலித்துகளில் இருந்து விடுபட்டு பிற்பட்டோர் பட்டியலில் இணைக்கப்பட வேண்டும் என்ற, ஒரு சில பள்ளர்சாதி தலைவர்களின் முயற்சியின் காரணமாக பாஜக தலைவர் அமிக்சா பங்கேற்ற மதுரை மாநாட்டின் எதிரொளியாக இது போன்ற சம்பவங்கள் நடந்தேறுகிறதோ! என்ற சந்தேகம் நமக்குள் எழத்தான் செய்கின்றது.</div>
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மதவெறியும் சாதிவெறியும் மட்டுப்பட்டு கிடந்த பெரியார் பிறந்த தமிழக மண்ணில் ஆங்காங்கே தலைதூக்கும் ஆதிக்க சாதிவெறியர்களின் வன்கொடுமை கொலை வெறியாட்டங்களை போல் பள்ளர், பறையர் சாதியினரும் காட்டும் சாதி வெறியாட்டம் சங்பரிவார அமைப்புகளின் சதிக்கு துணை போவதாக அமைந்துவிடும்.</div>
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அருந்ததியர் மக்கள் மீது பள்ளர் சாதிவெறியர்கள் நடத்திய சாதிவெறியாட்டத்தை சமூகநீதி பார்வையுள்ள தலித் தலைவர்கள் கண்டிக்காமல்! கண்டும் காணாமல் விடுவது மதவாத சாதிய சக்திகளுக்கு சாதகமாக அமைந்து தலித் ஒற்றுமை சிதைத்து விடும் என்பதே நமது கவலை.</div>
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எனவே அருந்ததியர் மக்கள் மீது கொலைவெறி தாக்குதல் நடத்திய பள்ளர் சாதிவெறியர்களை தனிமைபடுத்தி அவர்களை தண்டணைக்கு உட்படுத்துவதற்கு தலித் இயக்க தலைவர்கள் முன்வரவேண்டும். அப்போதுதான் தலித் ஒற்றுமை வழுப்பட்டு சமூகநீதி கோரிக்கையை வென்றெக்கும் போராட்ட களத்தில் வெற்றி காணமுடியும், என தோழமையுடன் தலித் இயக்க தலைவர்களை கேட்டு கொள்கிறேன்.</div>
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அருந்ததியர் மக்கள் மீது கொலைவெறி தாக்குதல் நடத்திய ராஜா தலைமையிலான பள்ளர்சாதி வெறியர்கள் அனவரையும் உடனே கைது செய்ய வேண்டும் எனவும், அருந்ததியர் மக்களுக்கு உரிய பாதுகாப்பு வழங்கிட வேண்டுமெனவும் தமிழக அரசைக் கேட்டுக்கொள்வதோடு காவல்துறை உயர் அதிகாரிகளின் நேரடி விசாரணைக்கு உட்படுத்தி நடவடிக்கை மேற்கொள்ளவேண்டும் என ஆதித்தமிழர் பேரவை கேட்டுக்கொள்கிறது.</div>
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இவண்.<br />இரா.அதியமான்<br />நிறுவனர், ஆதித்தமிழர் பேரவை. </div>
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Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-32695309957704050432015-11-11T00:36:00.001-08:002015-11-11T00:39:01.451-08:00ATP Condemns the attack on Arundhathiyars by Paraiyars along with the support of the Party VCK<div dir="ltr" style="text-align: left;" trbidi="on">
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திண்டுக்கல் வேடசந்தூரில் அருந்ததியர் இளைஞர் மீது பறையர் சாதிவெறியர்கள் நடத்திய கொலை வெறித்தாக்குதலை<br />
ஆதித்தமிழர் பேரவை வன்மையாகக் கண்டிக்கின்றது.<br />
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21.10.15 அன்று திண்டுக்கல் மாவட்டம் வேடசந்தூர் அருகில் உள்ள வெட்டல்நாயக்கன் பட்டியை சேர்ந்த அருந்ததியர் இளைஞர் பாலமுருகன் என்வருக்கும் பறையர் சாதிப்பெண் நதியா என்பவருக்கும் காதல் மணம் முடித்து வைத்த தமிழ்ப்புலிகள் அமைப்பின் மாவட்ட செயலாளர் போஸ் என்ற அருந்ததியர் இளைஞரை</div>
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வி.சி.கட்சியின் இளம்சிறுத்தைகள் எழுச்சி பாசறை மாவட்ட அமைப்பாளர் பிரபாகரன், புரட்சிப்பாரதம் மாவட்ட செயலாளர் கலைச்செல்வன், ஏர்போர்ட்.மூர்த்தியின் பறையர் பேரவை இயக்க பொறுப்பாளர் பாக்கியராஜ்,</div>
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மற்றும் விடுதலைச்சிறுத்தைகள் கட்சியை சார்ந்த அமல்ராஜ், பெரிய.பழனிச்சாமி, சின்ன.பழனிச்சாமி, எஸ்.பழனிசாமி, வேளாங்கண்ணி, முருகன், தன்ராஜ் ஆகிய பறையர் சாதி வெறியர்கள் ஒன்று சேர்ந்து கொலை செய்யும் நோக்கத்தோடு கொடூரமாக அரிவாளால் வெட்டி கொலைவெறித் தாக்குதல் நடத்தியுள்ளனர்.</div>
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இந்த வன்செயலை வன்மையாக கண்டிப்பதோடு அனைவரையும் கொலை முயற்சி வழக்கில் கைது செய்து சிறையில் அடைக்கவேண்டும், அருந்ததியர் மக்களுக்கு உரிய பாதுகாப்பு வழங்கிட வேண்டும் என தமிழக காவல்துறையை ஆதித்தமிழர் பேரவை கேட்டுக்கொள்கிறது.</div>
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காதல் திருமணத்திற்கு எதிராக சாதி இந்துக்களால் ஏவப்பட்ட குடிசைகள் எரிப்பு மற்றும் கோரப்படுகொலைகள்! இளவரசன் தொடங்கி கோகுல்ராஜ் வரை நீளும் அநாகரீகமான வன்செயல்களை கண்டித்து நாம் அனைவரும் ஒன்று சேர்ந்து ஒருபுறம் போராட்டங்களை நடத்திகொண்டிருக்கும் சூழலில்</div>
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விழுப்புரம் கச்சிராபாளயம் அருகே உள்ள கரடிச்சித்தூரில் பறையர் சாதிப்பெண் பரிமளா என்பவரை அருந்ததியர் இளைஞன் வீரன் என்பவர் காதலித்து இருவரும் ஊரைவிட்டு ஓடிப்போன காரணத்தால் பறையர் சாதிவெறியர்கள் அருந்ததியர் பெண்கள் நான்குபேரை மந்தையில் நிறுத்தி மனபங்கப்படுத்தி 19.வயது வெள்ளயம்மாள் என்பவரை படுகொலை செய்து 17.வயது நதியாவை மனநோயாளியாக்கியுள்ளது,</div>
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அதே விழுப்புரம் கண்டமங்கலம் அருகே உள்ள பள்ளிநேயனூரை சேர்ந்த பறையர் சாதிப்பெண் கோகிலா என்பவரை அருந்ததியர் சாதிஇளைஞன் கார்த்திகேயன் என்பவர் காதலித்து மணம் முடித்த காரணத்தால் சொந்த சாதி கோகிலாவை கௌரவப்படுகொலை செய்தது,</div>
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தேனி சின்னமனூர் ஒன்றியம் காமாட்சிபுரம் பகுதியை சேர்ந்த 11.வயது அருந்ததியர் சிறுமி நந்தினியை மூன்று பறையர் சாதி இளைஞர்கள் பாலியல் வன்புணர்ச்சிக்கு உள்ளாக்கி படுகொலை செய்து, தனது பறையர் சாதித்திமிரை காட்டியது,</div>
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என நமக்கு தெரிந்த வகையில் அருந்ததியர் மக்கள் மீது இதுவரை பத்துக்கும் மேற்பட்ட வன்செயல்களை பறையர் சாதி வெறியர்கள் அருந்ததியர் மக்கள் மீது கட்டவிழ்த்து விட்டுள்ளனர்.</div>
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அப்பேற்பட்ட வன்கொடுமைகளை கண்டிக்க வேண்டிய தலித் அமைப்பின் தலைவர்களும் பிற ஜனநாய சக்திகளும் தலித் ஒற்றுமை சிதையக்கூடாது என கண்டும் காணாமலும் விட்டதன் விளைவுதான் இப்போது வேடசந்தூர் அருந்ததியர் இளைஞர் மீதான பாய்ச்சல்</div>
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காதல் திருமணத்திற்கு எதிராகவும், தலித் மக்கள் மீது ஏவப்படும் சாதிஇந்துக்களின் வன்செயல்களையும் கண்டித்து நாம் அனைவரும் ஒருபுறம் போராடிக் கொண்டிருக்கையில், அம்பேத்கரின் கொள்கை வழியில் இயக்கம் நடத்தும் தலித் அமைப்புகளின் நிர்வாகிகளே இப்படிப்பட்ட வன்செயல்களில் ஈடுபடுவதுதான் நமக்கு மிகவும் கவலையளிக்கின்றது.</div>
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ஈழப்பிரச்சினையில் எவ்வளவோ அக்கரைகாட்டும் இவர்கள்! இதற்கு என்ன சொல்லப்போகிறார்கள்? அரியானா ஃபரிபாத் மாவட்டம் சன்பேத் கிராமத்தில் ராஜ்புத் என்ற சாதிவெறியர்களால் இரண்டு தலித் குழந்தைகள் வீட்டோடு பெட்ரோல் ஊற்றி எரித்து கொலை செய்யப்பட்ட சம்பவத்திற்கு</div>
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"நாய்கள்" மீது யாரோ கல்லெறிந்தால் அரசாங்கம் எப்படி பொறுப்பேற்க முடியும்! என திமிரோடு பேசிய மத்திய அமைச்சர் வி.கே.சிங் கூறியது போல, இவர்களும் சொல்லிவிட்டு ஒதுங்கிகொள்ள போகின்றார்களா? இல்லை சொந்த சாதி உணர்வை தாண்டி நடவடிக்கையில் இறங்க போகிறார்களா? என்ற கேள்விகள்தான் நமக்கு எழுகிறது.</div>
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அருந்ததியர் இளைஞர் மீது பறையர் சாதி வெறியோடு கொலைவெறித் தாக்குதல் நடத்திய விடுதலை சிறுத்தைகள் கட்சியின் பொறுப்பாளர்கள் மீது சட்டப்படியும், கட்சிக் கட்டுப்பாட்டின் அடிப்படையிலும் உரிய நடவடிக்கை எடுப்பார் தோழர் திருமாவளவன் என நம்புகின்றோம். அதன் மூலம் தலித் ஒற்றுமை சிதையக்கூடாது எனவும் எதிர்பார்க்கின்றோம்.</div>
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இரா.அதியமான்<br />
ஆதித்தமிழர் பேரவை</div>
</div>
Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-47117866432602994792014-12-03T04:00:00.000-08:002014-12-03T04:00:27.130-08:00Tamilnadu Alternative Journalist & Writers Forum's Press release against Writer Ravikumar on his FB comment<div dir="ltr" style="text-align: left;" trbidi="on">
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Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-32807056437586648672014-05-11T04:48:00.000-07:002014-05-11T04:58:53.154-07:00Duddu Prabhakar: Alleges Yella Narashima Reddy's flawed Judgement Tsundur #<div dir="ltr" style="text-align: left;" trbidi="on">
<div class="MsoNormal" style="text-align: left;">
<div class="MsoNormal">
Duddu Prabhakar narrates the story of Tsundur dalit massacre.
8 dalits were massacres. Dead bodies were found after four days, in a gunny
back. Mandru Ramesh's brother Parshodrao died of heart attack seeing the dead
body and this was nineth death. Anil Babu a main witness to the Reddy's
massacre was shot dead by the police during the hunger strike. The 11th death, a vehicle ran over a women
protester in Delhi. Dr. Ravi who postmortem the body, spoke that do people kill
this horribly and he hanged himself. Dr.
Ravi died after weeping for two days over the killing dalits. Actually the
gunny back which was found after four days had number of maggot. The body in
the gunny back were chopped into pieces and once the back was open the maggot
started spreading across the postmortem room. </div>
<div class="MsoNormal">
Police prepared charge sheet after a big movement, 219
members were charge sheeted. 20 members died during the trial, and dalits have
been pointing out 7 main accused in the massacre. Till now there is no charge
sheet on them or even arrested. The court showed some lame excuse, example the
calling name and the real name in the governmental record are different,
showing this the police removed the main accused from the charge sheet. </div>
<div class="MsoNormal">
On 2004 December 1 the court hearing started on 189 accused.
89 witnesses were questioned and all dalits gave witness and clearly pointed
out each person in the court and told the role played by them in massacring
dalits. On 116 members there are witnesses, and all of us thought every one
will be punished. On the contrary the court sentenced on 89 members life
sentence and on 35 members one year imprisonment.</div>
<div class="MsoNormal">
Hence Dalits appealed in High Court, while Government and
the accused also appealed. Dalits
appealed as the special court was set up under POA act, the court proceedings
were under POA act, but the Judgment was not given under this particular act.
And also dalits appealed to strengthened the sentences to the 35 members. Sixty nine were released stating there were no
witnesses, dalits argued we have witnesses for sixty nine members also.IPC 149 [3
<a href="http://indiankanoon.org/doc/1560742/"><span style="color: windowtext; text-decoration: none; text-underline: none;">02.</span></a> Punishment for murder.—Whoever commits murder shall be
punished with death, or 1[imprisonment for life], and shall also be liable to
fine.] Totally 8 appeals were filed in AP High Court. </div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
The appeal was taken on Feburary 13th 2014. There was no
argument in the case, it was only litigation. The accused side version was said
in 4 days, the prosecution told their views in another four days. Only 8 days the Judgment is delivered. We
thought the released would also get sentence but High Court 4th Bench Yella
Narashima Reddy bench along with Jaiswal.
The entire case was dealt by Yella Narashima Reddy. </div>
<div class="MsoNormal">
When the case came to Yella Narashima Reddy, Special Public
Prosecutor Bojja Tharakam [recently was
under medication for brain tumor] The day the hearing started Tharakam said as
he is still recovering from illness, he needs a week to study the case. The
Judge said no and further stated that for how many years the accused should be
behind bars. He said there is no time for you, tomorrow the court will start
its proceedings. </div>
<div class="MsoNormal">
The Public prosecutor said listen to all appeal and then
give judgment as all appeals are related to the same case. The Judge said we
will only listen to accused peoples appeal and give judgment then whatever you
want to do. Again the Judge said How many innocents are there as accused [in
Tsundur dalit massacre] should all these spend their life in Jail or even rust
in Jail. The witness, activists all got a sense that the Judge will not be fair
with the case, and the witness said they don’t have faith on the bench and we
feel you would give judgment in favor of reddys. The pleaders asked to transfer
the case to another bench. </div>
<div class="MsoNormal">
Yella Narashima Reddy got angry immediately and said you
doubt the judiciary. At this moment it is important to know some more facts in
relation to Tsundur.</div>
<div class="MsoNormal">
In Tsundur Trail court there were five Judges. The first
person Balayogi, Bhasavaiya, Prabhakar, Satyanarayana, and Hanis, Balayogi [Mala dalit]was the first person
appointed, and went to see the court. The accused claimed if he is the Judge we
wont get fair judgment and through political parties transferred him from the
court. Even not for a day Balayogi heard the case. Bhasavaiya from Kamma community came as Judge
to the special court and heard around 82 witnesses and left. Next D. Prabhakar
Rao was appointed as Judge, the accused party approached the AP High Court
stating Prabhakar Rao is a Mala and he would give Judgment in favor of Malas'
hence transfer him for the Special Court. </div>
<div class="MsoNormal">
The High Court called Prabhakar Rao and asked, Prabhakar
said I Myself humiliated, if I am a mala cant I give judgment in a court. Cant
I hear Reddies case? You do whatever you want to do sir told the High Court and
the trial was going on in the Special Court. The accused party whatever gave in
High Court gave the same document stating him not to hear the case. And the
accused party asked him to leave the court. The letter was signed by 189
accused and produced through their lawyer. </div>
<div class="MsoNormal">
Therefore two times a dalit judge was removed from hearing
the Reddies atrocities. Then no judge in the AP High Court said this is
contempt of court or didn’t anyone see this has a humiliation to a dalit judge.
None spoke anything.</div>
<div class="MsoNormal">
But in present case the innocent dalits are not saying the
you are Reddy therefore you might give a judgment in favor of them. They said
you are not hearing all the appeals rather focusing one appeal will not give
justice to us. For this Dalits received 'contempt of court'. The appeal was
made by the witness who lost two of his family members in front of his eyes,
and he felt he would get justice in lower court, then he felt higher court.
Yella Narashima Reddy wrote a contempt of court as though removing the public
prosecutor from the profession. </div>
<div class="MsoNormal">
Later Yella Narashima Reddy wrote four page judgment in a
hurry and gave a judgment and released all of them immediately. In the history
of AP High Court if a affected party says they don’t have confidence in the
bench, they were usually changed to another bench. </div>
<div class="MsoNormal">
The judgment is so vague, that the Judge has added four
names, when it was only three people committed the crime. He [yella Narashima
Reddy] wrote Jagadhi Jallaiya, D1, D2, and D3. D1: Jalathi Immanuel, D2:
Jalathi Mathaiya, D3: Malli Subbharao, But he wrote four names…..</div>
<div class="MsoNormal">
Speaker: Duddu Prabhakar, Kula Nirumulana Porata Samithi</div>
<div class="MsoNormal">
He has been associted with the case since the beginning, and
he was there in the entire case in the lower court, assisting the witness etc. At
present leading the Lakshmipeta massacre case. </div>
<div class="MsoNormal">
He can be reached at: kulanirmulana@gmail.com</div>
<div class="MsoNormal">
<br /></div>
<br />
<div class="MsoNormal">
<br /></div>
</div>
</div>
Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-4676621827892695532013-11-17T23:14:00.000-08:002013-11-17T23:14:02.711-08:00Shakeela - On Male Dominance, Exploitation and Hypocrisy in the Film Industry <div dir="ltr" style="text-align: left;" trbidi="on">
<div class="MsoNormal">
In the early 2000's, your movies were very popular while
those of mainstream heroes were flops. At that time, the government places
several restrictions on your movies. What is your response to that?<o:p></o:p></div>
<div class="MsoNormal">
Even I have watched the movies of these big stars. They have
the just as much "glamour" scenes. However, they have termed only my
movies as soft porn, A-film, Shakeela movies, bit movies, etc. That is because
Kerala, in particular, is a male dominated society. Therefore, their domination
is very evident. Men are given preference. Even if girls study well, they are
never encouraged. In such a place, can they accept a woman from another state
achieving such high status? Yes, it true. There were several problems.<o:p></o:p></div>
<div class="MsoNormal">
Do you see any change in laws and regulations after your
entry into cinema?<o:p></o:p></div>
<div class="MsoNormal">
Nothing like that. After I came out, people started saying
there are no such movies and that the Censor Board won't allow such movies.
However, I still see them running. So, it is not that I changed anything.<o:p></o:p></div>
<div class="MsoNormal">
Even in the older movies, there were scenes which were
sexually explicit. However, after a point, the government started certifying
certain movies as B-grade. How can we make sense of this differentiation?<o:p></o:p></div>
<div class="MsoNormal">
I'll tell you something... The reason is what I told you earlier.
It is a male dominated place. And it is the same dominant male audience which
watched my movies. That's where I first gained fame and stardom. But for the
outer world, they appear to be progressive and educated. So if you think about
it deeply, you understand that it is there that I became popular. But if you
want to differentiate, I could only say
that in whatever I do, I want to be number one. Whatever it may be.<o:p></o:p></div>
<div class="MsoNormal">
ABOUT BEING INVITED FOR FILM AWARDS AND PUBLIC FUNCTIONS<o:p></o:p></div>
<div class="MsoNormal">
For these events, everyone comes. But I have to stand alone.
By alone I mean, I have my own world, and I stand as the star in that world.
For this reason, or for some other, no one ever invited me to any function or
film festivals. I was never considered for any awards.<o:p></o:p></div>
<div class="MsoNormal">
How are you represented in TV channels, tabloids and film
magazines? How do you think the society views you?<o:p></o:p></div>
<div class="MsoNormal">
Everybody has both good and bad sides. Like that, a person
who rejects me would certainly have enjoyed watching my movies. Any person who
pretends not to know me at all would have been eyeing me for some time. First
of all, I am not a person who socialized much. I just stick to my house, my
family and my job. I do not go out much, and so do not know much about how
people approach me. <o:p></o:p></div>
<div class="MsoNormal">
In an interview with Times of India, you mentioned that, in
the2000's when you were a star, you never knew how much profit your films made.
By the time you found this out, it was already too late. How do you view this
in retrospect?<o:p></o:p></div>
<span style="font-family: "Calibri","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">People usually claim that I didn't have proper
guidance to select the right movies, and unwittingly ended up taking these
movies. But, if everyone wants to act in "good" movies, who will act
in these kind of</span><br />
<span style="font-family: "Calibri","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;"> </span>movies? They had written all this, but I don't subscribe to
that. Of course, there is a lot I have to learn. I still identify myself as one
among you. I do not like to show off my star value as a celebrity. That I still
have not learnt.<br />
<div class="MsoNormal">
<o:p></o:p></div>
<div class="MsoNormal">
What is the current position of women in the film industry?<o:p></o:p></div>
<div class="MsoNormal">
It is just as usual. Nothing has changed. There is something
I appreciate about present-day actresses. They just come for a short time, mint
money and walk out. They get settled with their family, and they plan it all
out properly. In my time, all these were not there. There was so much of
responsibility. Looking after my parents, taking care of my siblings, this and
that. Now, there is nothing like that. "See, you are educated. I have come
to act in cinemas to make money and get settled." They are very clear. <o:p></o:p></div>
<div class="MsoNormal">
During the 2000's, a lot of political parties attempted to
ban your movies. The state government implemented rules and regulations to curb
their circulation. Who stood by you during this period? Did any women's
organization support you?<o:p></o:p></div>
<div class="MsoNormal">
No one stood by me. Neither women's organizations, nor men's
organizations. No one supported me. You have to understand one thing. Tickets...
Tax... When my movies were running house-full, there were taxes for even Rs. 10
tickets. So, the government was actually making money out of me again. Even the
government. When they were demanding
that my movies be banned, that may be because of pressure from other mainstream
movie stars. But I heard about this just the same way you did. No single hero
called and informed me personally. That's the only truth. Now there are a
thousand versions of that story. But, that is all that happened in 2000. I got
to know things by hearsay. No one approached me directly.<o:p></o:p></div>
<div class="MsoNormal">
Next, from the government's side, there are lots of faults
in censorship. So, even while shooting, when I get one-hours breaks, I would
listen to stories. Depending on these stories, I would accept the roles. The
shooting will be based on these stories themselves. To speak frankly, I was at
a shooting near the airport, at Jyothi theatre. I took a lot of effort to play
that character. I played the role of a priestess. So when the posters came out,
I asked the make-up man to go watch the
movie as I had taken a lot of effort in playing the role. After the movie, he
seemed quite disturbed. He wouldn't speak to me till evening. When I asked him,
he told me, "It's nothing. There is only one scene in which you shown in
that dress. After that, there are merely women appearing naked." <o:p></o:p></div>
<div class="MsoNormal">
That day, everything in my life changed. There was a shoot
in the morning. After packing up and leaving by 6 in the evening, I called the
press myself. I told them that I will not act in Malayalam films any longer. I
returned the advance for 23 upcoming movies the next day itself. It is just
that I do not have time to watch my movies. If I had, I would surely watch all
of them. It was only later that I heard that bit reels with visuals of naked
women were inserted into my films.<o:p></o:p></div>
<div class="MsoNormal">
Who should I blame now? Should I blame the government? The
heroes? The directors who made the movies? Or the people who watched them? Everyone
is responsible for this.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<o:p></o:p>Adult films were marketed in Kerala using your face. You
were heavily exploited. However, you were never aware of your payscale. By the
time you figured this out, everything was over.</div>
<div class="MsoNormal">
<o:p></o:p></div>
<div class="MsoNormal">
Those days, I had a manager to took care of my appointments.
I hardly had time to visit home even. It was a big thing to meet my mother once
a week. After I left the Malayalam film industry, I asked my mother how much
money she had left. She told me that my sister had taken all the money, and
there was nothing left. What can one do after that? It was only then that I
checked how much I earned each day and how much my callsheet was. Only then did
I realize that night shift was paid separately. I realized it only six years
back. It was my fault that I didn't save anything.<o:p></o:p></div>
<div class="MsoNormal">
Looking back, how do you find your life?<o:p></o:p></div>
<div class="MsoNormal">
Everyone asks me a question: "Do you regret doing such
movies?" In any magazine, that would be the first question. I certainly do
not feel any regret at all. You might remember any other artist by a certain
role they played in certain movies. But who doesn't know Shakeela? So no
regret. They were all happy moments. I got fooled out of my money purely by my
fault. I trusted them, that's all. Apart from that, my experience and the work
I did was all fun for me. It all worked out happily for me. <o:p></o:p></div>
<div class="MsoNormal">
There is this case against me. Someone had watched a movie
in a theatre in Tirunelveli. I told them that I have acted in
"glamourous" roles in all my movies, not this alone. So why is there
a Censor Board? A movie is released only after it is passed by the Censor
Board. Why should a case be filed on me? I agree that I act in
"glamourous" roles. That case lasted for eight years. I had to go to
Tirunelveli twice a year. I plan it out as a trip. There was one hour's work at
the Court. After that, I would drop by to Kodaikanal. Otherwise, I would go to Ooty. It was like a jolly trip. At that
time, I had wear a burqa. The first I went to Court, I didn't wear a burqa or anything.
I was just wearing some dress. But there was a big crowd. So the next time, so
that people would not recognize me, I went wearing a burqa. Now, there is a problem.
They said that I reveal my body in movies, but come to court wearing a burqa. All
of us - Shakeela, Roja, Bhuvaneswari... To that, I answered that Roja and
Bhuvaneswari are Hindus. You can oppose them wearing burqas. But I, being a
Muslim, wear a burqa, and so does my family. How can it be a problem when I
wear a burqa? I am not involved in money laundering or any other business. But
now I am forced to go and come just because some jobless guy filed a case for time-pass.
So it became a huge problem - wearing a burqa. Let them say what they want. I
shall continue wearing a burqa and take things as they come.<o:p></o:p></div>
<div class="MsoNormal">
There are several women's groups in Tamil Nadu. How are your
interactions with them? Also, what was your reaction to the recent Delhi rape?<o:p></o:p></div>
<span style="font-family: "Calibri","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">All these feminist groups who talk about women's
issues are a bunch of jobless people. You first claim your rights at home, from
your husband. You have 100 percent right for that. If you go and ask some
random man for your rights, where is the sense in that? First you prove
yourself. Look at Kalpana Chawla. She achieved something. First, do something
of that sort. Instead of that, you keep clamouring for your rights. I do not
understand why they do this. It is all our choice. "If you have a problem
with your husband, you are leaving him and going away." It is like that. You
marry someone within a </span>"patriarchal" society and ask him to change, why
would he agree? When it came to the problems I faced as a woman, no one helped
me. I won't ask for help either. I did not face any such issues myself.<div class="MsoNormal">
<o:p></o:p></div>
<div class="MsoNormal">
They didn't come. It is not that they avoided me, it is just
that I kept to myself. Even if I approached them, what could they have done?<o:p></o:p></div>
<div class="MsoNormal">
The average woman is oppressed by her husband in her
household...<o:p></o:p></div>
<div class="MsoNormal">
Why is it so..?<o:p></o:p></div>
<div class="MsoNormal">
Most f the women you had seen are so...?<o:p></o:p></div>
<div class="MsoNormal">
It is not like that. All the women I have known are earning,
independent and live according to their wishes. I do not understand who are the
people who claim for these rights. Not for whom, but who is asking rights. Take
me for example, my co-actresses, their mothers, sisters and family are all
living comfortably on their own. Then why are these organizations wasting their
time? When it comes to rape and such matters, they are grave criminal offences.
Why should one waste time with endless litigations. I recently saw on the
Internet how rape cases were more swiftly and seriously dealt with in (I
suppose) UAE. If that's the case, no one
would ever commit rape. Instead, here you know who committed the rape, and
still waste time with filing cases and court hearings. What is the need for all
this?<o:p></o:p></div>
<div class="MsoNormal">
They say that the film industry has a lot to do with
violence on women.<o:p></o:p></div>
<div class="MsoNormal">
Why is it so? Otherwise, you won't marry and have a family?
Why do you have to exploit cinema along these lines? As though, you have to
watch a movie to get married. As though, you have to watch a movie before your
first night. So why target movies? How many good messages are there in movies?
You leave all that aside, and say "he raped", "he raped",
and it is all because of cinema. <o:p></o:p></div>
<div class="MsoNormal">
What are the prospects for aspiring young actresses in the
film industry? Are they extremely vulnerable to exploitation?<o:p></o:p></div>
<div class="MsoNormal">
It is nothing like that. Compared to Silk Smitha, I never
had her body shape or her beauty. It is a matter of time. You need not have a
great figure. It is all about the time. You need some luck and a bit of talent.
That's all. Apart from that, you can only reach your target if you go through
the right channels. A lot of people,
unwittingly pay money to small companies, who in turn run away with it. Some
companies often ask young actresses to "adjust" with some people. All
that is not required. In my time, how did I enter the film industry? I failed
in tenth standard. What adjustment did I make? Nothing. So you have to go by
the right channels. You should not approach cheap brokers and all. <o:p></o:p></div>
<div class="MsoNormal">
From Silk Smitha's time to yours, there was a change in the
representation of the female body within films. How did this affect film as a
genre?<o:p></o:p></div>
<div class="MsoNormal">
That is not what had happened. It is the dress which has
shortened in length and has reached bikini level now. <o:p></o:p></div>
<div class="MsoNormal">
Why won't these movies be termed B-grade by the Censor
Board?<o:p></o:p></div>
<div class="MsoNormal">
That is something you should ask. This is something the
general public should ask. Let us, for now, just assume that my films are
indeed B-grade. If someone wears a miniskirt in it, it is considered wrong. It
is marked out by the Censor Board, who would refuse to pass it unless it is
edited out. I think, in the movie Billa, the actresses wear two-piece bikinis. Is
that OK? <o:p></o:p></div>
<div class="MsoNormal">
What is the reason behind this? Why do they selectively
offer Censor Certificates?<o:p></o:p></div>
<div class="MsoNormal">
I do not know the reason why. <o:p></o:p></div>
<div class="MsoNormal">
Even in old MGR movies, you can find clothes which are more
revealing than in recent films.<o:p></o:p></div>
<div class="MsoNormal">
There was some beauty in it. Even those are clothes worn for
girls. It was beautifully narrated and beautifully shot. It was just revealing
enough to make it sexy by their aesthetic standards. Then my movies came out,
in the middle of which they showed women in the nude. That was one fault. What
I mainly wanted to ask is, when mainstream actresses appear in two-piece bikinis,
how can the Censor Board pass the movie? In so many Hindi and Tamil item songs,
actresses simply wear a bikini and dance along to songs. How are Certificates
given to these movies? You have to ask this. Who am I to ask? Just for this,
you can form an association and ask. <o:p></o:p></div>
<div class="MsoNormal">
Will you support us?<o:p></o:p></div>
<div class="MsoNormal">
Sure. I will ask why you discredited my movies while you
allowed these movies to be passed. <o:p></o:p></div>
<div class="MsoNormal">
So many people might have come to interview you. What do you
think is their main intention in interviewing you?<o:p></o:p></div>
<div class="MsoNormal">
To sell books about me. That's all. What will you learn
after writing about me? What will you do after knowing me? It is just a
timepass for them. It is timepass for my fans. Unnecessary questions repeated
time and again. How many times I have to answer how I entered the industry!
Even I got bored! You just take another book and check and you will know how I
came. You just take last week's Diwali edition of Kumkumam. You will find how I
entered the industry. <o:p></o:p></div>
<div class="MsoNormal">
Do they just ask about the industry alone?<o:p></o:p></div>
<div class="MsoNormal">
They start with that. Then they ask about other women in the
industry. I do not enter into any discussion about other women. For example, I
just talked about women wearing two-piece bikinis. I had decided not to mention
any names, but I ended up dropping them. I am telling you. This is the problem.
They asked me Khushboo said so and so, what is your response. She said what she
wished. What should I say about it? I do not avoid controversies because I am
afraid of them. I will say the truth according to me. I will answer whatever
comes to my mind when you ask a question. Afterwards, if they say I said this
and that, let them do whatever they want. <o:p></o:p></div>
<div class="MsoNormal">
Understood?<o:p></o:p></div>
<div class="MsoNormal">
</div>
<div class="separator" style="clear: both; text-align: center;">
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<div class="MsoNormal">
<a href="https://www.youtube.com/watch?v=bhWCuC_O8Bw" target="_blank">The full transcription is from the following interview: <o:p></o:p></a></div>
<div class="MsoNormal">
Thanks to DALIT CAMERA and its TEAM</div>
<div class="MsoNormal">
<br /></div>
</div>
Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-7310994308168079132013-11-17T23:08:00.000-08:002013-11-17T23:08:28.949-08:00Murugeshan: "What happened to me should not repeat to any chakkiliyars in western district...."<div dir="ltr" style="text-align: left;" trbidi="on">
<div class="MsoNormal">
November 1999<o:p></o:p></div>
<div class="MsoNormal">
Murugeshan, of Segudenthali village near Somanur, was a
porter and returning to his village by bus from Somanur to Segundhenthali.
There was a seat vacant and he went to sit, the neighour being a gownder (upper
caste) of the village, sarcastically said "chakkiliyan sits next to me,
the time is changing for worst', Murugeshan replied it’s a government bus and I
am traveling with a ticket. The Gownder replied we will teach you a lesson
after reaching the village. <o:p></o:p></div>
<div class="MsoNormal">
6 pm after reaching home. Upper Caste Gownders mobilize
their caste and reach Murugeshan’s house and beat him and his pregnant wife,
Karupathaal. A complaint was lodged in Karumanthampati police station, at the beginning
the police did not take the complaint. Murugeshan was sent to Avinashi
government hospital and Karupathal was
sent to Thirupur hospital. The police delayed in registering the case, the
dalit movement protested to arrest the culprit. Around 650 people were
protesting in the main junction. The police arrives to the spot and arrests
482, after taking them to different places they settle them in Thirupur
Anuparpalayam police station. Among them 243 were remanded at 3.a.m. As the
protest continued FIR was lodged and preparation was being made to arrest the
culprit. After four days all those culprits arrested were released on bail. <o:p></o:p></div>
<div class="MsoNormal">
On 17<sup>th</sup> November 1999, <o:p></o:p></div>
<div class="MsoNormal">
After the upper caste violence on dalits, all the villagers have
fled the village for almost two months. All the villagers were ‘rehabilitated’
expect Murugeshan. In a conversation Murugeshan says “what happened to me
should not repeat to any chakkiliyars in western district, and I am not a
coward and I can be happy only if I live in Segundanthali village” and he goes
to his village. As a party we demanded protection to Murugeshan stating the
police did not arrest the main culprit and anytime Murugeshan’s life is in
threat. <o:p></o:p></div>
<br />
<div class="MsoNormal">
On November 16<sup>th</sup> in the evening around 6.30 P. M
Murugeshan was attacked brutally by Gownders and Police or the ambulance or
rented vehicle did not want to reach the place. No vehicles came to take him to
hospital. However one of the party member take Murugeshan to Police station and
record his statement and was sent to Thirupur government hospital. The next day
around 12 P.M he was confirmed dead. The police immediately conducted post
mortem and buried his body. Then the police arrested only 3 of those who physically
manhandled Murugeshan. After 8 months the court found these 3 guilty, during the
trail the Gownders would thrown the court and that was really intimidating the
victims, and as victims could not gather the support Gownders did with their
money. Many of the activists of Dalit viduthalai Katchi was brided many lakhs
and even the victims family, however none yielded to their wishes. In one
instance these Gownders offered me 15 lakhs only to be away from the court
during the trail. At one time the witness were kidnapped however we got them
back on time to the court. The high court confirmed the judgement of the lower
court. Now they have appealed in the Supreme Court. It was a life sentences. The
main culprits were never arrested, they are santhasing, chinnaswamy,
soundararajan all these are crorepathy. They are the natamay of the village.
Soundarajan is from Congress Party and santhasing is a big businessman and his
brother belongs to congress party<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<a href="http://www.youtube.com/watch?v=-v6gx0-9CoI" target="_blank">The above is the gist of the interview of Dalit Viduthalai Katchi, leader Sengotaiyan</a></div>
</div>
Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-15297149197626606532013-06-15T03:05:00.000-07:002013-06-15T03:16:26.243-07:00FYUP Discussion.....<div dir="ltr" style="text-align: left;" trbidi="on">
the DU programmes are quite mediocre, for instance please read the article by Thane Richard that appeared in the Hindu which I forwarded. The primary reason of course is that the faculty, I am very sorry to say, are in the large, mediocre (so much for the 'merit' argument of the 'upper' castes - DU faculty are in the large very 'upper' caste, and they are in the large very mediocre!). Students learn very little.
In a globalised world, it is important that students acquire a working knowledge of their subject. For Dalit students, this is even more important because it will be a potent weapon to fight caste discrimination, and also for self-esteem. Ambedkar was so effective because he was superbly competent.
To acquire such a working knowledge in engineering and in medicine, programmes in India, like much of the world, are 4 years long, or even 5. Why is it assumed that subjects such as history and sociology and mathematics and biology can do with 3? In my experience of many years of teaching in India, students are ill prepared after 3 years of a BA or BSc programme to be able to do anything useful.
In many countries 4 years is indeed the norm.
An honours programme is not for every student, but for the more scholarly ones, especially those who plan to do a Ph.D. and join academia. We need Dalit faculy in large numbers in academia, so it is very important that such students prepare themselves well so that they can go to the US or to Europe for a Ph.D.
Hopefully, the proposed 4 year honours programme at DU will better prepare students than the existing 3 year one. Besides, as Tharoor points out (and I hate to be quoting this man), students can finish with 3 years as they have been all these years. Just like students get first class and second class in a BA programme, or some number indicating grade point average, the honours programme is like a super-first class.
The above is about the quality of the programme. The hope is 4 years will have students better prepared.
Now for the issue of discrimination: this must be fought just like the discrimination that already exists in 3 year programmes. How will objecting to a 4 year programme remove the discrimination that in fact already exists?
We must go about fighting discrimination in a serious and structured way. Apart from legal address, which is often time consuming, we must form mentor groups to help Dalit students in many ways: help them settle down in Delhi and in DU, help them focus on their studies by providing a place where students can collectively study, run spoken English classes etc. etc. Insight Foundation already does some of this, such efforts should be strengthened and replicated in every university.
Finally, we must celebrate the fact that SC/ST/OBC students are doing better and better with each passing year, in spite of the tremendous hostility in the system (this hostility will finally decrease when there are enough SC/ST/OBC faculty). At CMI where I work, the highest marks in the entrance exam for the Ph.D. programme this year was obtained by an OBC student. At IIT Bombay, I understand that now there are large numbers of students from the Meena caste. Not long ago, the Meenas were educatonally backward, being ST, but now they are emerging as one of the most highly educated.
I can go on in this fashion, but I fear we keep talking at cross purposes. The article in the Hindu that you forwarded, how does it prove any point except to repeat statements which not I, nor any of the people I have talked to, agree with?
Best wishes. I must get back to work, to improve myself!
Copied and Pasted from Arunthathiyar@googlegroups.com</div>
Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-13877489210950329402012-12-23T09:26:00.000-08:002012-12-23T09:37:35.311-08:00"What is an Independent India, still i dont have a clue.."<a href="http://www.youtube.com/watch?v=2dUptoJfxOM">What is an Indipendent India, still i dont have a clue...</a>
Caste and Gender:
If somebody would ask what are the serious protest was held on Gender, it would be Pub attack, Pink Chaddi Campign, Delhi student Rape etc. These all would only tell us that majority of the responses on issues were basically based in the city. Still it does not mean that all issues of Gender related to cities are addressed. For an example listen to the voice, about how even elite women respond to harassment in university sphere. In the other hand sanitation women cleaning the road at middle of the night, has so much to tell, but no one is ready to hear her. Or even dalit girls in the universities campuses have so much to tell about how general women dominate them and also men, including dalit men. Yes I am also a dalit men and part of that system.
<a href="http://www.youtube.com/watch?v=2dUptoJfxOM">....I dont have a clue of Independent India</a>
If someone says that the problems faced by the elite women are at least addressed, its only dalit and marginalized sections problems are there to be addressed. <a href="http://www.youtube.com/watch?v=beZj3aeftEM">Not all problems faced by elite women are addressed</a>, and certainly our dalit women, are not even 1% addressed. Take a few minutes to watch about how dalit women is treated. <a href="https://www.youtube.com/watch?v=Ml1Y7zXXnvc">Jogini system</a> in AP. Or even the soni sori. This is what Ms. Asha Kowtal says that <a href="https://www.youtube.com/watch?v=FRXW5qwB5a0">One point which differentiate Dalit women from other women?</a> Is the caste system. In other words Ms. Sujatha Surapelly says that Dalit rape is consequences of <a href="https://www.youtube.com/watch?v=FfLXnYOYGfM">caste and patriarchy</a>, and on Haryana Rape the political parties openly said its’ consensual and not rape. It was not new in the past too that in a court proceedings in Andhra Pradesh High court one of the judges said its impossible to believe that a single man <a href="http://www.youtube.com/watch?v=DtHPgIaPUSw">can rape a woman(tribal)</a> because you as a tribal are well built and you could have stopped the rape but you did not hence its consensual. In other words when I see the present protest in Delhi rape, I am recalled by what Ms. Gogu Shyamala told me earlier that India represents <a href="http://www.youtube.com/watch?v=x4r972_61mA">only Brahmins and upper caste men/women</a>, I quote “even if the middle class, upper caste, Brahmin women goes abroad but still she will have the mentality of her men, with caste, therefore she is comfortable with everything… in Karamchedu its Upper caste women who also killed madiga, and dalit women rape is only law and order problem to them”. Therefore keeping every past experiences I only like sumarise the argument as Ms. Anu Ramadass wrote <a href="http://roundtableindia.co.in/index.php?option=com_content&view=category&layout=blog&id=119&Itemid=132">No, we are not going to say why no outrage for the rape and murder of the 8 year old dalit girl in Bihar</a>, and why no outcry for the series of horrifying gang rapes on dalit women by upper caste men in Haryana. Dalit and adivasi girls and women are raped, gang raped, mutilated and murdered all over the country by upper caste men, dominant caste men, men in uniform, and some of them, like women in all communities across castes and classes are raped by their own husbands and other relatives. Rape is not used just as an instrument of violence; it is used to perpetually define both the gender and caste vulnerability of dalit and adivasi women. You see, our battle appears to be different one.
In other words you are common/general people, which according to the state you all are upper caste. Still I support your protest not that because I believe in your utopian world that upper caste women will now have laws to support her. Yes it may for few upper caste women who are politically powerful, because I say this in the experience from the law SC/ST ACT, where its not even implemented. And everyone is asking a metal change in the men’s thought, which has to be in all levels. This one point I stand with you, because dalits have been saying the change of mental of a person on caste can only eradicate the discrimination. And you have been saying laws are there to empower dalit, therefore paid very little attention to think on changing the mental of a person. Now you are realizing it. But should I take it serious that you are going to bring a change in the way men think on women, I am dam sure, you will not, because you castism, hypocrcy, Hindu religious sanctioned discrimination will get hurt if you bring that change, which cannot avoid the debate on Caste, and the contribution of Hindu religion in suppressing the women is the most which you would be very least to touch upon.
None of you are going to address it in near future, it is only angering me day by day that all of your activities are making me separate and reminding me that the “India” is not for the marginalized.
Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com1tag:blogger.com,1999:blog-5596075412936691808.post-43338733146011243102012-12-03T23:49:00.000-08:002012-12-03T23:49:23.982-08:00Arunthathiyars murdered by Gownders
Murugesan (Arunthathiyar Dalit) murdered by Gounders in Covai-Injustice&Atrocities in Tamilnadu 1999
by Mari Muthu on Tuesday, September 20, 2011 at 3:19pm •
Segudanthali Murugesan was a poor laborer who was killed brutally and unjustly by the upper caste called "Goundars" just because he and his "pregnant" wife sat near the seat where a "gounden" was seated in a public bus. This was regarded a disgrace and an excess by the gounden as an outcaste sat near him. On the same night the enraged "Gounden" went to the house of Murugesan with a mob and looted the house and tortured the family members by verbally and physically abusing them. Even his pregnant wife was not spared the atrocity. Like any other atrocities on out caste people, police were delinquent to take any action. Following the incident ATP took the issue and about 300 ATP members along with other Arunthathiyar organizations conducted a demonstration and were arrested demanding action against the culprits. Following the agitation a police case was registered and it was proceeding in favor of the affected Murugesan.
Segudan Thali Murugesan Veera Vaanakam
The Gounders threatened him to withdraw the case. But Murugesan was undeterred and said to them that it was a matter of the dignity of his people and his untouchable society and refused to withdraw the case. Finally he was brutally beaten and killed on 17th November, 1999 in Coimbatore district Tamil Nadu. Following the killing ATP took action which resulted in life imprisonment for two of the accused. Unfortunately the accused appealed in the high court and were released.
Thus Segudanthali Murugesan sacrificed his life in the fight for self respect of the Arunthathiyar community. This incident was unlike any other atrocity. The raw cruelty and the loss of life in the name of caste were unbearable for ATP. It was a turning point in their functions, as it reinforced the indispensability to the fight against the injustice and atrocities waged against the community. Even to date it reminds the divide and the evil that persists among society in the name of caste.
Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com3tag:blogger.com,1999:blog-5596075412936691808.post-49860232685746263432012-12-03T23:48:00.002-08:002012-12-03T23:48:12.331-08:00Caste pariyars dalit rape Arunthathiyar dalit women
Last month, a women belonging to arunthathiyar was raped by paraiyar community, in dindugal. The Raped person was backed by Viduthalai Chiruthaigal Katchi District secretary Arasu
Few of dalit dominant community not allowing to give inner reservation to poor dalit-arunthathiyar in tamilnadu, recently one community (thirumavalavan-viduthalai chiruthaigal katchi MP) leader said: I am working fighting for poor dalits- he came to divide the dalit politics apart from his community, he didn't allow anyother poor dalits in his politics, (Thirumavalavan who is the first person against inner reservation long before in tamilnadu). Who fighter for arunthathiyar reservation? Never I can't agree this word, When krishnasamy (another on dominant dalit community politician of puthiya thamilagam MLA) went to fast against reservation at the time, why he didn't raise his voice? what is the reason behind that after two month came to gave the voice???????????
Why this dominant dalit leader are using Ambedkar Photo & not giving equality to poor dalit arunthathiyars????????? Its showing their community face! Community politics! Etc... (its applicable dominant two dalit leaders of tamilnadu=Thirumavalavan MP & Krishansamy MLA.
In kovil patti, subaramaniyapuram area an arunthathiyar (scavenging caste) girl aged 10 was raped by a non Arunthathiyar but dalit (pallar) community
Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-59003515154309916232012-09-18T11:32:00.003-07:002012-09-18T11:40:39.141-07:00Cautious while writing on Dalit issues, it should not exclude more
For some time I wanted to write about the Dalit politics in General, however while reading a recent article in EPW, forced me to write as a response to the article. Dalit Political Imagination and Replication in Contemporary Tamil Nadu (EPW, Sep 8,2012)The article generally focuses on the contemporary dalit movements, excluding Arunthathiyar movements in Tamil Nadu. While framing the politics of Dalit movement the article also keeps a strong critique over the Dravidian movements and it says Caste politics continues but because of the Dravidian parties. The article elaborates the way the mainstream parites (AIADMK, DMK) manipulates schemes to woo the voters in large and also it critiques these movement for going opposition to the Periyar’s ideology. The writes seems to have a soft corner to the left movement, however with a critique on the face value of their approach on caste questions. Later part of the article talks about an alliance with the left movement, who atleast have a common agenda. In between the article the writers also take a critical position of the Dalit movements. This point was only to show that they are aware of the critique on Dalit movements in Tamil Nadu.
Dalit movements in India and Tamil Nadu in particular have not seen a greater change of caste of approach of oppression in the contemporary by the Savarnas. Many talk about Melavalavu also the writer points out this and say after a major assertion of Dalit movement in this incident, as a result we don’t find such mass killings. I remember in recent discussion with Duddu Prabhakar of Kula Nirmulana Porata Samithi, that the upper caste or Caste hindus have been changing its way of approach in suppressing Dalit community. These days we would rarely find exclusively upper castes killing dalits rather they use dalits to kill or take their support or the state. The Paramagudi incident is an important factor to this context of using the state to kill Dalits.
Dalits have been historically taking few points of Dr. Ambedkar, which suits them here and there and justify their unjust activities through the same argument. In this the important point we come across the inter-caste marriage and the electoral power. Apart from this Dr.Ambedkar’s ideology prevails only in his books. Even the educated masses don’t care to take his other points seriously. The major problem in the article I find the caste question. We should remember that let it be Dalits, OBC, Adivasis, Muslims, whomever is dominant in that particular region or politics tries to suppress the other. In Tamil Nadu there are so many incidents where fellow Dalit (arunthathiyar) women are raped and the community is treated as untouchables by the fellow ‘dalits’. This I feel a serious blunder the educated dalits and its leaders have been avoiding off. There must be a serious debate on this topic. It is the same reason Caste which prevails among dalits. And we can understand more clearly in G.Aloysius writing that the upper caste, OBC’s movements were largely replicating the dominant rule of Varna system during the nationalist discourse, as a way towards domination. At present I would also argue that it continues to Dalit movements too. While Thirumavalavan is waiting for an alliance with Vanniyars (OBCs) but he may not expect or even the educated dalits may not try to bring the Sub-Caste dalits under one platform. The criticizim on OBC’s especially in Tamil Nadu politics is unjust in my understanding. Because I feel there is no serious engagement with OBC’s, academically. After so many years of education we still find a large number of Dalits used by Upper caste against dalits, it is an act of ignorance. The OBC’s have been recently provided reservation policy and a strong critical engagement with this community is needed rather just terming them as a dominant force.
I feel the educated Dalits are more ‘castists’, take the case of universities, in which universities that all sub-caste dalits see each other equally. When are the dalit academicians and activists going to address such issues.
Also electoral politics without an ideology is nothing but building a house at the seashore. The writers say that in recent clash between two dalit groups(pallar and Pariyar) near Madurai, CPM played the mediating role in the clash. I feel sorry state of dalit politics because its not only one place where different dalit sub-caste have fight there are many, which don’t come to our notices. And the way Arunthathiyars treated by Pallars, and Pariyars is as castist as those the Pariyars accuse off.
Why cant the leaders and educated class among the dalits go for a campaign of inner-caste marriages among dalits, and tell every sub caste that we are equal. But sadly every dalit movement wants to portray their own icon and discuss only theirs as the writers in the article did.
I only see why arunthathiyar politics is completely neglected by these writers.
It also became fashion for many to criticize Dravidian movement and Periyar, its true they deserve it. But if we look into the entire country, dalit movement in Tamil Nadu has a unique character, i.e you cannot find arunthathiyars, or any other dalit movement associated with hindutuva. Its because of Periyar’s legacy, however I don’t reject that Hindutva is present as in any other state.
At last I wanted to end it with saying that if Dr. Ambedkar Cartoon witnessed a massive dalit movement, its because every dalit saw him as their figure, but still dalits don’t see lakshmipeta victims one among them, or Bathani Thola victims or Soni Sori one among them. This is one of the serious challenges dalit movement, activist, academicians have to address.
Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com1tag:blogger.com,1999:blog-5596075412936691808.post-7191042876881343722012-08-10T10:42:00.002-07:002012-08-10T10:43:46.378-07:00Bojja Tarakam Speech on Lakshmipeta<div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="http://www.youtube.com/watch?v=f6W_DwlXebs">The original video can be seen in the following link:
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The following was translated by Keerti Azad.
You all know the incident that happened here. I do not have to speak much here. Just as pigs and cattle are chased after and killed, the kapus (forward caste) in Lakshmipeta killed 5 malas (dalits). There are about twenty of them in the hospital. You all know this. What should happen now?
We have 5 people.. (audio not clear). What is very surprising here is when you see a woman, you would think that she is a mother who gives birth and is an embodiment of kindness, but here when a mother pierced through the body of a dalit with a barsi (an iron rod with a sharp end) and remarks, “if this mala fellow is killed or not”, what should we say about such a thing! How could we even consider them as humans? We all came here (referring to the dais, where the protest meeting is happening) in such circumstances. What should we do to them? Even police also came here, they are sitting here and there are some more sitting there. As we came, they were asking us who we are. So we told them that there is a meeting and we are going there. But they are not satisfied with that answer. They want to know who we are. They are not capable of finding those people who are responsible for the incident, but they want to catch us and ask these questions. These police fellows who cannot catch Vasudeva Rao ask us who we are (the crowd clasps). Don’t these fellows know where Vasudeva Rao Naidu is? Ask them to tell us that they don’t know where he is. Anyone here, who is a responsible officer, ask him to come here and announce on this stage that they don’t know where this vasudeva rao naidu is and they are unable to trace him. The next morning after you make this announcement, we will find him and hand him over to you. Just tell us that you can’t find him. On 11th where did they meet, what was the conspiracy, in whose house did they meet, what was the plan, who got the bombs, who arranged things, look at their cell phones, you will find everything there. Can’t you even find his cell phone? If you cannot find his cell phone, just announce that you are so incompetent that you cannot find vasudeva rao’s cell phone. We will find his cell phone for you. We will uncover all the details of whom he talked to and who he planned this with.
There are some people who said after the loss of lives that we lost the lives and we will mourn over their death for two days and after three more days, the grief may disappear, but what is it that we want? We want the person who is responsible for this…the one who planned this.
What did they ask? We have our lands, just as you kapus are able to till the lands, we also want to till our lands. We have been tilling our lands for twelve years now. Now you are saying that we should not till the land. This land does not belong to kapus, it belongs to the government. Did those people know this or not, did these police people know this or not, did the revenue people know this or not, did your collector know this or not, did your joint collector know this or not, I don’t know…but that land belongs to the government. That belongs to the collector, that belongs to the reddy down there, but that does not belong to Kapus. Who are these kapus to tell them not to go to that land? What right do they have? They have no right. If they ever had any right that was before and later he sold it away. Now, let us say if anyone sells away his cow and then that cow gives birth to calf and now he comes back and says that both the cow and the calf are his, will we accept it? They sold away the land. Not just selling away the land, but they took some 40 jobs. There is no mala fellow in this village, who got a single job.
I don’t want to speak for more than two minutes. There are others who have to speak here. Why are we saying that we should have that vasu deva rao naidu caught? We are saying that because in the report that was stolen, it was written that he was the conspirator and also responsible for the crime. We call it First Investigation Report. It was there in that. His name was there. Ask these police people to tell us that his name is not there. The convict wrote 45 names and the 46th name was his. Why is it 46th name, why wasn’t it the first name? Why didn’t he write that name first? Who took off that name? Who gave instructions that the name be removed? There are eye witnesses here. It was the minister Kondru Murali, of this area, who called the police asking them why they included vasudeva rao naidu’s name in the report. What should we do to him? Some of you here might be getting angry that I am saying this, but that is the fact. He called personally and intervened to make sure that his name is removed from the list. Why did he do that? What is the relationship between him and Vasudeva Rao? What is the relationship between him and this land? What was the necessity for him to save him? I asked Kondru Murali to issue a statement in the news paper if he is not behind saving vasu deva rao from arrest or covering up his crime. Ask him to issue a statement that he will not prevent his arrest if the police catch him. If vasudeva rao is arrested, avula srinivasa rao will come, if not avula devi fellow will come, if not devi some or the other fellow will come. Why aren’t they coming? What we need today is Vasudeva Rao’s arrest and avula srinivasa rao’s arrest. The others will come automatically, but first arrest these two. Until these two are arrested, this movement will not stop in Srikakulam. Arrest them first. How many people will you stop? You may be police people and you may have pistols etc. But how many people can you stop? First arrest this avula srinivasa rao. He should be punished, if that cannot be done, these police people should resign. Apparently there are three officers who are transferred and those posts are kept in vacancy reserved. It is not about keeping them vacant. There is a law which is known as prevention of atrocities against SCs and STs. If there is an incident like this, one should come immediately and investigate the crime scene. What does the law tell you? It tells you that if such an incident happens, the collector and the SP should go there immediately. But has the collector come? No. Has the SP come? No. First dismiss those two people. It is not about transferring these people. First dismiss them or even suspend them. After suspending them, a case should be launched against them.
You studied law, you made the law. We did not make the law. Act according to that law. Why do you send these SIs and CIs? What happened to the SP and the collector? Whoever did not discharge their duties here…there was a police picketing here until the day. The picketing was withdrawn on 11th night and 12th morning. Why did you withdraw that and who gave those orders? Those fellows should come out. Who did it? Was it the minister? Botsa Satyanarayana (PCC Chief)? The collector? Ask them to tell us who asked them to withdraw and why? You should have an order right? Then tell us.
On that day morning, when they saw a group of people, some body anticipated the trouble and called up the police immediately seeking their help to safeguard their lives. But police did not move. No police fellow moved. Why did you first withdraw the police and after you were told, why did you not move? This should first come to light. You should remember that the movement should be very strong if we want his arrest. Vasudeva Rao is not an ordinary person. He is not just a mandal president. He has a lot of support. He has two horns. We think that only bulls have horns. Even people have horns. One horn is Kondru Murali and the other horn is Botsa Satyanarayana. Until we break those two horns, we will not stop the struggle. We should tell them that it is their responsibility. We should ask them if they will hand vasu to the police or will you step down. So we should just remember that they should be first arrested, the case should be continued and then they should be punished. Until then we should not stop here. After Karamchedu, people thought that nothing will happen, but the court continued, the miscreants were punished. 6 people were sentenced for life and 40-50 people were sentenced for 6-7 years of imprisonment. They went to high court and later to Supreme court also. Supreme court also upheld the orders of the high court. It took 20 years for the punishment, even then finally we made sure they were punished. A supreme court judge asked us why we are still fighting the case when some of them died and some of them became old. He asked us why we can’t leave it. I answered that our people became old and died for generations together facing injustice and this fellow is only one. What about all our people who died? Then the supreme court judge confirmed the punishment. Sundur is also the same. It may be 5 or 10 years. They appealed in the high court, it may go to supreme court. If it does, then we will see. We have our own weapons. We are not going to stop. How long will we stop? Who will stop? You will do this because you have police with you, money with you, courts with you, ministers with you, will you go on killing people like that? These people are all saying go ahead and kill them. Okay let them tell you to kill us, we will see how long this will go on. That is why I am saying until those punishments happen..I am also asking another thing. They took axes and barsis and killed people and one old mother pleaded asking them not to kill her son and they even broke her hands. There was a mother who got water hoping that there is some life in his son and these fellows also broke her hands. What can I say about such people? You killed them and on top of that when the mother is trying to keep the son alive, will you break her hands? Tell me what we should do to such people.
What I am asking is, wherever such ghastly incident took place we should hold a court right here not in the adjoining village. Right here. The blood is still there. Though it happened on 12th, the blood is still there. Blood is there on the doors, clothes, soil and everywhere. So these fellows who killed those people should be convicted right here. There is a third demand that I have and I will stop after that so the others can speak. I told you already, that it is the government land. They are saying that it is ours. You worked on it and now you give it back to us. That’s what they are saying. This 60 acres that the malas are cultivating, they are telling them. “This is not your land, why are you tilling this? This is our kapus land”. Actually 40 acres of those belongs to ….. They are not coming here and they are not claiming their land. Twenty acres of land belongs to Laxmipeta Kapus and they are no longer staying there. Since those kapus are not there, these people are cultivating it. All these 250 acres, according to rules, according to their own G.Os, according to the law, according to SC judgement should belong to the malas in this village. We are not talking about 60 acres. We are talking about all that 250 acres. There is an adjacent village kottipa. The malas and madigas of that village also do not have any lands. Just like the malas of this village, the mala madigas of that village also do not have any lands. Now whoever died here, we will put the biggest share aside for them. People who are injured, a little less, people who are less injured, we will set aside another small share. For those of you who did not get hurt and saved your lives, you will get some share…after all this, there is still some more…there are 250 acres there. If proper assessment is carried out, I don’t know how many hundreds of such acres will come. They will come. All those should come to laxmipeta malas and kottipa malas and madigas. Until that we will not stop anywhere. No one else can claim any rights over this land. They will come here and they will say that we will give you land else where. The CM, he comes here and he says that he will give the land some where far off. But who told you to give the land some where far off. Give us this land. Your courts, your G.Os and rules are all telling you that. But you are saying you will give it somewhere as if you have a huge estate of your father lying vacant there. This is government’s land and you are just a representative of the government. That’s all. Nothing more. Kiran Kumar Reddy, you are just a representative of the government. Today, you are there and tomorrow another CM will come. That fellow may say I will do something else. No nothing doing. The land remains here. CMs can come and go. Chandra babu came and stayed for 9 years and left. YS Rajashekar Reddy came and he went up (died). Kiran kumar came, we don’t even know where he will go tomorrow. But the land remains there. It does not go anywhere. That is why we should take those 250 acres. Just the way how you have divided the 60 acres land, in the same way, the 250 acres have to be divided amongst you by starting a cooperative society. We will all live with that land. Until then, we will have to keep the fight on. Please do not feel bad if I said something wrong. I am not a big leader like shivaji, venkatrao, pentaiah, manda Krishna madiga but Tarakam is an old man and I am older than most of them in age. I therefore tell you that we will work jointly towards the success of this movement. Today I am there and tomorrow, you all are there. We may go tomorrow. I might just die tomorrow, who knows? So what are we to do now? Our aim is to get those vasu and avula and the other criminals to be arrested and put in jail. Next thing is that the government should immediately distribute the 250 acres to all the malas and madigas here. I also request you not to have opinion differences and carry out this fight jointly. Only then, these people (pointing at the photos of the murdered farmers on the stage) who lost their lives for their right for the land will get their due. We will fight until we get all the 250 acres and that will be a fitting tribute to those people. I hope that we will achieve that and I have confidence too. When the dalit movement started in Andhra Pradesh, that may be kanchikacherla, karamchedu, vemparti, chnundur wherever it is and whatever the movement it is, we never lost our battle anywhere and this will be no different and I am very confident about this. So the pledge that we have to take today to pay the respects for these five people and B.R.Ambedkar is to strive until all the persons responsible are arrested and the 250 acres have to be vacated and redistributed. This is the oath that we have to take. Jaihind.Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-1116080293921188042012-07-26T13:41:00.000-07:002012-07-26T13:42:55.658-07:00Dalit Camera: Through Un-Touchable Eyes<a href="http://www.youtube.com/user/kadhirnilavan/featured">Dalit Camera: Through Un-Touchable Eyes</a>
One year ago, a Dalit (Arunthathiyar) women Panchayat President was brutally attacked. She did a remarkable job in her Panchayat as a Panchayat President. This was the fourth Dalit Panchayat President who was attacked. She is the only one to survive. The entire Arunthathiyar movement was protesting. I also wanted to contribute to the protest, so I made a documentary [Check the link: Ms.Krishnaveni Panchayat President victim of Caste system]. That was the beginning of what is today known as Dalit Camera.
One of the Great Dalit leaders, Mr. Pasupathi Pandian, was brutally murdered in Tamil Nadu. Many Dalits leaders, irrespective of their sub-caste, remarked that Pasupathi Pandian was one among the very few who talked about equality for all. Despite such widely-shared opinions, there are no videos of that great leader to tell us his views (despite which however, I have to say, his contribution to Dalits in Tamil Nadu can never be erased from history). His short brief life can be read in the following link. "I am not a slave and don't make me a slave"- Annan Pasupathi Pandian, a tribute
Hence, a question as well as an idea arose: why are such great person’s views and histories not recorded during their lifetime, but so vociferously remembered only once they are dead? Therefore, I thought it is important to record such people’s views and histories. In this, I can demonstrate Prof. Kancha ilaiha’s short biography here. In AP at this juncture, various Ambedkar Statues were desecrated and yet the responses from the Dalit movements were disappointingly few. Though at the beginning there were protests, later they died out. It was very very sad that on the day of Dr.Ambedkar Jayanthi, one of his statues was desecrated.
While the Ambedkar Statue was desecrated in AP, dalit and Bahujan leaders were giving press statement which no mainstream media covered fully or extensively. At that point, I recorded the entire press conference and uploaded, to amend the casteist lacuna our mainstream media always exhibits in covering dalit events. Since then, I have started to record and attend many press conferences given by dalits. It was at this time that the Osmania University students were campaigning to serve beef in public place. I took all of their interviews. Osmania University students, especially Sudhershan introduced, and took me to various people on this issue. The ethics behind that was the realization that the food policy enjoyed and practiced in India is one of the major areas which we are not paying any attention to.(Dr.Veena Shatrugna: Indian Scientist has offered nothing...)
Next came the Ambedkar cartoon controversy. While the entire left-liberal intelligentsia was snapping at the heels of the Dalit movements, I took a video of Dr. Satyanarayana on Ambedkar Cartoon which really contributed and changed the angle and presuppositions of the discussion. Then in Lakshmipeta 5 dalits were brutally murdered, and Karthik Navayana introduced me to few activists. With their help, I went to the village and took interviews and covered various activities on the issue.
It was also at this time when in AP Special Component Plan debate was going on, and many Dalits were not aware of it (which included me too). Hence I decided to take videos explaining what SCP is. Likewise, I have taken videos illuminating other important topics also, such as the Sc/ST Act, etc.
One of the very important issues which I wanted to bring to dalit Camera was the Reservation policy, since in internet public spheres like the video-sharing site youtube one finds only anti-reservation arguments. In this growing cyber-dependant age, dalits don’t have much to learn from them. Hence I thought it will be paramount to fill the gap. Also the issue of Caste and Indian judiciary was another important area Dalit Camera covered.
We want to categorically stress that Dalit Camera has not contributed anything new to the dalit movement. It just took the videos of activists on the ground and also took interviews of people. In that sense, Dalit camera does a work of a chronicler and that of a postman. In doing so, Dalit camera also learnt a lot from the activists. There are many activists among Dalits who are sold to the mainstream; they have also compromised with their agenda. However, there are many Dalit activists who are sincerely and tirelessly working on the issues. Dalit camera is indebted to them. It is due to their views and opinions recorded on video that people today are appreciating Dalit Camera. These activists are perpetually facing difficulty in mobilizing funds and people for their protest, and to multiply their troubles, they don’t get media attention too. Hence this camera focuses on them. Dalit camera doesn’t deserve more attention than the movement.
Another very important lesson we have learnt is from the Dalit magazines. One of the Dalit magazines which are at par with the mainstream media in Tamil Nadu is Dalit Murasu. This magazine has contributed so many things to the Dalit movements in Tamil Nadu. However, this magazine is now under severe financial crisis. The magazine might stop in future if there are no people to support it. Like this, there are so many other Dalit Magazines too. There are too many dalit activists out there bereft of any funding benefits to allow Dalit Camera to feel self-important enough to ask for generous contributions for itself alone.
Problem with the present Camera:
The camera we use for Dalit camera is an entry-level still camera, where the audio and video cannot be adjusted. Many-a-times, the video which was taken in this camera becomes corrupt. Few problems we constantly face are the corruption of video files, and lack of good audio quality. To achieve good sound quality in this camera, the interviews have be taken outdoor without any background disturbance. Often, we don’t get such a situation. Taking video after the sun goes down becomes a problem (especially lighting). Even if we take the video in a room with lights on then we experience the problem of unwanted echo. Some of the speakers are, obviously, only free at night. Hence, we thought it would be expedient for us to buy a camera with an external mike. The approximate budget for the video camera is Rs 45,000/- (Sony handy cam).
How are we Mobilizing Money?
We have experienced a dilemma in how to mobilize money for the camera. With lessons learnt from the dalit activists, we have decided to collect money of an amount which can be spared by anyone, of whatever economic means, working out there for the dalit cause, for the camera, because the camera is for them. In its supplementary role of a post-man, Dalit Camera needs only minimum contribution from all, since the movements need a lot more support than the Dalit camera. We are asking for rupees one hundred only from each individual, and not more than that at any cost.
The other reason for fixing the financial policy is the expenses will not stop here. Today we might be requiring a Handy Cam with external Mike, tomorrow we might need an external Hard Disk to store all the videos, and a website to make it user friendly. While taking videos we are also getting huge amount of materials which might be useful for many people. Hence we are also planning to have a space in internet to collect and collate all the pamphlets and booklets etc in a database. As a result we also require a website to keep track of the posting and updates. In future, we may also need to get a better internet connection. At present we have three Dalit cameras excluding the present one. Those three will be operating in different states, Tamil Nadu, Kerala and New Delhi. We have to wait and see what will happen in future. Dalit Camera is still at an embryonic stage, and at this juncture, the committee is seriously considering the creation of a sustainable source to allow the Camera to survive, without becoming a burden on anyone.
Hence, we have decided to collect only Rs. 100 from each person. If anyone wants to give more than that s/he can contribute on behalf of others. Also we need sustainable money to keep this camera going. At the outset, we thought we will earn through the advertisements Youtube adds to the content. Sadly, Youtube is earning a lot and giving us a pittance, which seems to us to be a clear case of exploitation. Hence we thought it is not worth to use advertisements in the videos.Ravichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-78474696566946475942012-06-07T20:58:00.002-07:002012-06-07T20:58:40.355-07:00In defense of the democratic struggle against Shankar's cartoon<a href="http://www.change.org/petitions/in-defense-of-the-democratic-struggle-against-shankar-s-cartoon?utm_medium=twitter&utm_source=share_petition">Sign the petition</a>
The misrepresentation of Babasaheb Dr B.R. Ambedkar in an NCERT Textbook is a national shame.
Blessed are the dehumanized/ For they have nothing to lose/ But their patience.
—Keorapetse Kgositsile, “Mandela’s Sermon”
When NCERT’s Class XI Political Science textbook, Indian Constitution at Work, came to the attention of some Dalit activists in early April, they objected to the manner in which the Chairman of the Drafting Committee of the Constitution, Dr B.R. Ambedkar, had been depicted riding a snail representing the Constitution, with prime minister Jawaharlal Nehru wielding a whip behind him and an entire crowd smiling and watching the spectacle (p.18). Six weeks later the issue was raised in parliament and a chorus of MPs cutting across party lines sought the withdrawal of the cartoon, and some even of the NCERT textbooks. Many sections of the public have not been privy to the contents of the textbook in the past six years. It is only now that these textbooks are being debated.
We, the undersigned, are dismayed by the two polarized sets of reactions that have emerged. Firstly, many members who were part of the textbook advisory committee for the senior secondary level, including Chairman of the committee Hari Vasudevan, and Chief Advisors Suhas Palshikar and Yogendra Yadav, have opposed the demand for reconsidering the use of this insensitive cartoon. Subsequently, many members who have been part of various Textbook Development Committees have argued that the textbooks remain unchanged; and have been silent about the violence of the cartoons. This is a rather untenable position. We find it insulting that some intellectuals suggest that people protesting the cartoon fail to understand the “productive power of laughter” or that there’s a “fear of cartoons”.
The textbooks, however good they are, and even if they mark a radical departure from past efforts, cannot be above criticism, discussion and improvement. This logic, in fact, goes against the stated aim of these textbooks: to engage skeptically and critically with what one reads. Indeed, each of the new NCERT textbooks solicits feedback, criticism and suggestions. The textbook writers may have tried their best to overcome their caste bias, but none of us is exempt from the baggage of caste, gender or other interests. As the feminist movement has clearly shown, humour is by no means exempt from prejudice. Cartoons and jokes can be vicious about minorities. Hate speech often masquerades as humour. Jokes and cartoons need to be subjected to critical scrutiny.
Secondly, we do share the fear that in the name of handling the contentious cartoon on Dr Ambedkar, the UPA government might well use the opportunity to attempt to remove many cartoons and other visual/textual material from the textbooks. Crucially, these textbooks feature several posters from women’s movement, the Dalit movement and environmental movements. Also to be commended is the inclusion of a wide range of literary texts by Dalit writers. However, the textbook writers must realize that they have not done a favour to Dalits by such inclusion which was long overdue. There’s much that is good about these textbooks—a result of the pressures that the women’s movement, the Dalit movement, environmental and farmers movements, anti-SEZ mobilisations etc—that may be lost if the final say about what may or may not appear in a textbook is to be with the state.
These textbooks have been drafted collectively by a range of social scientists, including some who happen to be Dalit, and in consultation with activists, NGO representatives and educationists working at the field level. However, it is not as if these textbooks are completely error-proof. Besides the offensive cartoon, the text in the Class XI textbook does not ever properly introduce Dr Ambedkar. The text does not inform the students that a Drafting Committee chaired by Dr Ambedkar drafted the Constitution. In the light of absence of proper discussion of Dr Ambedkar’s role in the Constituent Assembly, the violence of the cartoon is all the more palpable. We urge the Thorat Committee to make the necessary changes in the text as well.
We wish to express dismay over the adamantine attitude of some of our academic friends who seem to treat the cartoon as sacrosanct. The implication that “dalit intellectuals have unwittingly played into the strategies of politicians” is indefensible to say the least.
The lack of empathy on the part of the “intellectual classes” towards the Dalit viewpoint has been distressing. The Dalit question has always been historically deflected and postponed in this manner. When Dr Ambedkar and the early Dalit movements raised the question of caste, the nationalist movement said the anticolonial struggle was more important; when the issue of caste was raised in the feminist or left movements, it was considered divisive; when Adivasis raised the question of representation in the leadership of dam evictees’ movements, the stopping of the dam was made paramount.
We also wish to bring to your attention that many Dalit activists and scholars, including some young Dalit students in the University of Pune, not only condemned the act of vandalism at the office of Prof Palshikar, but even guarded his office during the attack. This went unreported in the media. We are however deeply saddened that because of this one aberrant act, the otherwise democratic and rational engagement with this issue that Dalits and some non-Dalit intellectuals opposed to the cartoon have engaged in—through news media, blogs, Facebook, and the internet—has been portrayed as emotional and infantile. The Dalit movement has been one of the most democratic movements in this country. And for Dalits a whip is a vulgar reminder of everything feudal and casteist about this society.
As the Dalitbahujan feminist blog Savari says: “The whip is inseparable from violence against slaves, dalits, women, animals and children. Almost all histories of protest against injustice, be it feminism, anti-slavery, anti-caste or anti-apartheid movements have protested and continue to protest the symbolic violence in imagery that uses instruments of violence such as the whip, noose or chains.” That the advocates of critical pedagogy do not see this as such is regrettable.
It is time we realized that there is a permeable boundary between the symbolic violence of such a cartoon, and the tolerance of such cartoons by academics on the one hand, and atrocities like Bathani Tola, Melavalavu, Chunduru or Khairlanji on the other. These two sites of struggle are not non-permeable. Quite often the iconicity of Dr Ambedkar has been used by Dalits to assert their democratic rights. And the struggle against the cartoon is indeed a democratic struggle—even if the mainstream and alternative media have portrayed it as otherwise.
At this stage, we petition the Thorat Committee set up to examine the textbooks to reconsider the Ambedkar cartoon (and possibly other such insensitive material). While we demand that the NCERT take into account the wide range of criticisms and feedback the textbooks have elicited, we also urge Kapil Sibal, the Union HRD Minister, to desist from seeking any major overhaul of the basic National Curriculum Framework on which the textbooks are based.
We also think this is the occasion to seek fair representation of Dalits and other social minorities in NCERT’s various committees, as well as in the Senates and Syndicates of Central and State Universities; and to introspect on why Dalits and Adivasis, despite constitutional provisions for 22.5 percent reservation, occupy less than 3 percent of faculty positions in academic institutions.
Sd/
7 June 2012
1. Omprakash Valmiki, author of Joothan; Dehradun
2. Namdeo Dhasal, founder Dalit Panther, and winner of Golden Jubilee Sahitya Akademi award; Mumbai
3. Bama, author of Karukku and Sangati; Uttiramerur, Tamil Nadu
4. Siddalingaiah, founder Dalit Sangharsha Samiti and former legislator; author of Ooru-Keri; Bengaluru
5. Urmila Pawar, author of Aydaan: The Weave of My Life; Mumbai
6. G. Kalyan Rao, author of Untouchable Spring (‘Antarani Vasantam’ in Telugu)
7. Imayam, author of Beasts of Burden (Tamil)
8. Ravikumar, author Venomous Touch; editor, OUP Anthology of Tamil Dalit Writing; former legislator, Tamil Nadu
9. Ruth Manorama, National Convenor, National Federation of Dalit Women (NFDW)
10. K. Satyanarayana, co-editor, No Alphabet in Sight: New Dalit Writing from South India, and Associate Professor, The English and Foreign Languages University, Hyderabad
11. Susie Tharu, co-editor, No Alphabet in Sight: New Dalit Writing from South India; founder-member, Anveshi, Hyderabad
12. Anoop Kumar, activist, New Delhi
13. S. Anand, publisher, Navayana, New Delhi
14. Sushrut Jadhav, Senior Lecturer in Cross-Cultural Psychiatry, University College, London
15. M.R. Renukumar, artist, poet and activist; Kerala
16. Rekha Raj, scholar and activist; Kerala
17. Unnamati Syama Sundar, cartoonist, and research scholar, JNU, New Delhi
18. Gurram Srinivas, Asst Professor, Centre for the Study of Social Systems, JNU, Delhi
19. Ravichandran, director, “Dalit Camera”, a youtube channel on dalit issues, Hyderabad
20. Ajay Navaria, Hindi writer; Associate Professor, Hindi Dept, Jamia Millia Islamia, Delhi
21. Anita Bharti, Hindi writer and social activist, New Delhi
22. Rajni Tilak, Hindi poet; secretary, Rashtriya Dalit Mahila Andolan; New Delhi
23. Sheel Bodhi, Dalit Lekhak Sangh; New Delhi
24. Gogu Shyamala, Telugu writer, activist and scholar; fellow, Anveshi, Hyderabad
25. P. Sivakami, political activist, and author of The Grip of Change and Anandhayee (Tamil)
26. Paul Divakar, National Campaign for Dalit Human Rights, New Delhi
27. Sharmila Rege, Director, Krantijyoti Savitribai Phule Women’s Studies Centre, Pune Univ
28. Raj Kumar, Associate Professor, Department of English, Delhi University
29. N. Sukumar, Assistant Professor, Faculty of Social Sciences, Delhi University
30. Hany Babu, Associate Professor, Dept of English, Delhi University
31. Sanal Mohan, Assoc. Professor, School of Social Sciences, M.G. University, Kottayam
32. Rajkumar, Associate Professor, Dayal Singh College, Delhi
33. Ajay Skaria, historian, University of Minnesota, US
34. Radhika Menon, publisher, Tulika Books, Chennai
35. Meena Kandasamy, poet, author of Ms Militancy; Chennai
36. V. Geetha, historian, and editor, Tara Books, Chennai
37. S. Japhet, Director, Centre for the Study of Social Exclusion & Inclusive Policy (CSSEIP); National Law School of India University, Bengaluru
38. Uma Chakravarti, historian; contributor to Class XII NCERT history textbook; New Delhi
39. Gail Omvedt, scholar and chronicler of the Dalit movement; Kasegaon, Maharashtra
40. Bharat Patankar, Sharmik Mukti Dal; Kasegaon, Maharashtra
41. Ivan Kostka, publisher and editor-in-chief, Forward Press, New Delhi
42. Pramod Ranjan, Editor (Hindi), Forward Press, New Delhi
43. Umakant, independent researcher and human rights advocate, Delhi
Why People Are SigningRavichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com0tag:blogger.com,1999:blog-5596075412936691808.post-85876482484856911252012-02-08T19:53:00.000-08:002012-02-08T20:05:13.142-08:00Telengana Garjana: What the Political party TRS,TDP, INC,BJP wanted?Hi<br />
Recently i happened to attend a talk delivered by Mr. Sudharshan, who is pursuing PhD at osmania University. He was closely associated with Telengana Osmania University JAC. Also he often writes in Telugu daliy, on Dalit Telengana, Beef eating. In some occasion he was also invited to for live debate in regional channels.<br />
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In this video he speaks about the Students Telengana movement: Few points i give below from the video.<br />
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The difference between the Telengana movement earlier and now. Earlier movement many people died by police firing in recent telengana movement many students immolated themselves.<br />
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KCR did not have a new paper and a TV channel before the Students movement.<br />
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Jagan Mohan Reddy, had 150 MLA's in support of him, after the movement he has only 14 MLA's.<br />
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You have a statue for an immagination figure like "Telengana Tali" (Telengana mothergoddess) but you dont have a statue for a tribal leader "Koomaram Bheem" or a bhaujan figure "Chaakali Ilamma".<br />
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People broke statue in Tankband, but still there are statues across the Telengana region. And also there was only one statue of a Dalit poet, his statue was broken.<br />
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Telengana movement says we are against Andhra. Which Andhra they are against, are they against OBC,SC,ST,Minorities. Because these people do not have any say in power politics. Therefore Telengana leaders should say they are against Reddy's, Naidus etc.<br />
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KCR from an Upper Caste community doesnt want a telengana, but Dalits, OBC, ST, Minorities need Telengana.But the sad part is the Students movement at one point was threatening the power structure, but all the political party including congress, TRS, TDP, etc supressed the students movement, and made sure the Telengana movement under KCR's control.<br />
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Therefore at present if KCR says protest, they would protest.These are few point, please do watch the video and do send it to people. The audio is in Telugu.Every person has to watch.Last one point, when KCR broke the fast the Osmania Students wrote Pluckcards saying: juice kaagthuraa ma ratham thaagura, juice kaathura ma uithcha thaagura.<br />
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<b>(Dont drink Juice drink our blood, Dont drink juice drink our Urine)</b><br />
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<iframe width="560" height="315" src="http://www.youtube.com/embed/zSg9BGnKsDs" frameborder="0" allowfullscreen></iframe><br />
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<a href="http://www.youtube.com/user/kadhirnilavan?ob=0#p/u/7/zSg9BGnKsDs">If the video doesnot work click this link</a><br />
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With RegardsRavichandranhttp://www.blogger.com/profile/08888356298282381952noreply@blogger.com1